Work Classification Layer
Works
Foundational texts located on the same six-dimensional grid as the schools and personas — but cited at chapter-and-verse precision. The works layer captures what personas cannot: author-stage shifts (early Wittgenstein vs late), anonymous and composite corpora (the Upanishads, the Tao Te Ching), and passage-level evidence for ontological readings.
1888 of 1888 classified · 2277 total cited
Foundations of Christian Faith (Late)
Rahner's 1976 systematic introduction to his transcendental-Thomist theology
The Glory of the Lord: A Theological Aesthetics (Late)
Balthasar's seven-volume aesthetic theology (1961-69) — the central work of his trilogy
Jesus Christ and Mythology (Late)
Bultmann's 1958 statement of the demythologization program — translating the New Testament kerygma into existentialist categories
Theology of the New Testament (Late)
Bultmann's 1948-53 two-volume systematic theology of the New Testament
A Community of Character (Mid)
Hauerwas's 1981 essays toward a constructive Christian social ethic — the church as a community of character
Theology of Hope (Early)
Moltmann's 1964 inaugural eschatological theology — God's future as fundamental category
Systematic Theology (Late)
Pannenberg's three-volume systematic theology (1988-93) — revelation as universal history
The Politics of Jesus (Mid)
Yoder's 1972 foundational Anabaptist work — the political-ethical witness of Jesus is normative for the Church
The Logic of Scientific Discovery (Early)
Popper's 1934 foundational falsificationist philosophy of science
Conjectures and Refutations (Mid)
Popper's 1963 collection on the growth of scientific knowledge through conjectures and refutations
The Methodology of Scientific Research Programmes (Late)
Lakatos's 1978 posthumous philosophy of scientific research programmes
Against Method (Mid)
Feyerabend's 1975 anarchist philosophy of science — "anything goes"
The Logical Syntax of Language (Mid)
Carnap's 1934 major statement of the logical-syntactic phase of logical positivism
Aspects of Scientific Explanation (Mid)
Hempel's 1965 essay collection — the deductive-nomological (covering-law) account of scientific explanation
Personal Knowledge: Towards a Post-Critical Philosophy (Late)
Polanyi's 1958 foundational post-critical philosophy of tacit knowledge — "we know more than we can tell"
The Uses of Argument (Early)
Toulmin's 1958 foundational work on the structure of practical argument
Patterns of Discovery (Early)
Hanson's 1958 foundational work on the theory-ladenness of observation in science
The Philosophy of Symbolic Forms (Mid)
Cassirer's three-volume neo-Kantian philosophy of symbolic forms (1923-29)
The Visible and the Invisible (Late)
Merleau-Ponty's unfinished 1964 late ontology of the "flesh of the world"
The Prose of the World (Mid)
Merleau-Ponty's unfinished posthumous study of language and expression — between Phenomenology of Perception and the late ontology
Being Given (Late)
Marion's 1997 major phenomenology of givenness — the "saturated phenomenon"
The Essence of Manifestation (Early)
Henry's 1963 foundational phenomenology of immanent life — auto-affection
Heretical Essays in the Philosophy of History (Late)
Patočka's 1975 samizdat philosophy of history — Europe, polis, and the "solidarity of the shaken"
Finite and Eternal Being (Late)
Stein's 1936 phenomenological-Thomist ontology — completed before her Auschwitz death
Formalism in Ethics and Non-Formal Ethics of Values (Mid)
Scheler's 1913-16 foundational phenomenological ethics of material (non-formal) values
The Mystery of Being (Late)
Marcel's 1949-50 Gifford Lectures on his Christian-existentialist metaphysics — being as mystery, not problem
Philosophy (Mid)
Jaspers's three-volume systematic existentialist philosophy (1932) — world-orientation, Existenz, metaphysics
Philosophy of Existence (Late)
Jaspers's 1938 short lectures on existentialism — accessible introduction to his Philosophy (1932)
Essays on Actions and Events (Mid)
Davidson's 1980 collection — action, mental events, anomalous monism
Inquiries into Truth and Interpretation (Mid)
Davidson's 1984 collection — truth-conditional semantics, radical interpretation, principle of charity
Naming and Necessity (Mid)
Kripke's 1980 foundational work — rigid designation, the causal-historical theory of reference, modal a posteriori
Counterfactuals (Early)
Lewis's 1973 foundational possible-worlds semantics for counterfactual conditionals
Mind and World (Late)
McDowell's 1994 John Locke Lectures — conceptual capacities all the way down in perception
Making It Explicit (Mid)
Brandom's 1994 systematic statement of inferentialist semantics — content as inferential role in social practices
Ethics and the Limits of Philosophy (Mid)
Williams's 1985 critical engagement with the modern moral philosophy project — limits of the system-building ambition
Individuals: An Essay in Descriptive Metaphysics (Early)
Strawson's 1959 foundational descriptive metaphysics — bodies and persons as basic particulars
Intention (Mid)
Anscombe's 1957 foundational analytic-Aristotelian philosophy of action
Truth and Other Enigmas (Mid)
Dummett's 1978 collection — anti-realism, truth, the philosophy of time
Reflections on the Revolution in France (Late)
Burke's 1790 foundational conservative critique of the French Revolution
The Federalist Papers (Mid)
The 85 papers (1787-88) by Hamilton, Madison, and Jay in defense of the proposed US Constitution
Anarchy, State, and Utopia (Mid)
Nozick's 1974 libertarian response to Rawls — the minimal state, entitlement theory of justice
Liberalism and the Limits of Justice (Early)
Sandel's 1982 communitarian critique of Rawlsian liberalism — the "unencumbered self"
Spheres of Justice (Mid)
Walzer's 1983 pluralist theory of justice — "complex equality" across distinct social spheres
Sources of the Self (Mid)
Taylor's 1989 major intellectual-historical work on the making of modern identity
A Secular Age (Late)
Taylor's 2007 magnum opus on the historical transformation to a secular age
Two Concepts of Liberty (Mid)
Berlin's 1958 Inaugural Lecture — negative and positive liberty as two distinct freedoms
The Hedgehog and the Fox (Mid)
Berlin's 1953 essay — "The fox knows many things, but the hedgehog knows one big thing"
The Concept of the Political (Mid)
Schmitt's 1932 controversial definition of the political as the friend-enemy distinction
Mahāyānasaṃgraha (Mid)
Asaṅga's 4th-c. Compendium of the Mahāyāna — foundational Yogācāra systematic
Śrī Bhāṣya (Mid)
Rāmānuja's 12th-c. foundational Viśiṣṭādvaita commentary on the Brahma Sūtras
Anuvyākhyāna (Mid)
Madhva's 13th-c. foundational Dvaita Vedānta verse-commentary on the Brahma Sūtras
Shōbōgenzō (Late)
Dōgen's 13th-c. monumental Sōtō Zen masterwork — Shōbōgenzō ("Treasury of the True Dharma Eye")
Wild Ivy (Itsumadegusa) (Late)
Hakuin's 18th-c. autobiographical spiritual masterwork — major Rinzai Zen text
Attaining Enlightenment in This Very Existence (Sokushin Jōbutsu Gi) (Early)
Kūkai's 9th-c. foundational Shingon esoteric Buddhist text on attaining enlightenment in this very body
Lam rim chen mo (The Great Treatise on the Stages of the Path to Enlightenment) (Mid)
Tsongkhapa's 1402 foundational Tibetan Gelug school systematic — comprehensive path to enlightenment
Inquiry on the Great Learning (Daxue Wen) (Late)
Wang Yangming's 1527 foundational Neo-Confucian work — the unity of knowledge and action
Zhuzi Yulei (Conversations of Master Zhu, Arranged Topically) (Late)
Zhu Xi's conversations — foundational Song Neo-Confucianism (Lixue / School of Principle)
The Life Divine (Late)
Aurobindo's 1939-40 magnum opus of Integral Yoga — descent of the Supermind into matter
Kitāb al-Najāt (Book of Salvation) (Mid)
Avicenna's 11th-c. accessible compendium of his philosophical system
Kitāb al-Ishārāt wa-l-Tanbīhāt (Remarks and Admonitions) (Late)
Avicenna's 11th-c. late mature work — Sufi-affined mystical philosophy