Work Classification Layer
Works
Foundational texts located on the same six-dimensional grid as the schools and personas — but cited at chapter-and-verse precision. The works layer captures what personas cannot: author-stage shifts (early Wittgenstein vs late), anonymous and composite corpora (the Upanishads, the Tao Te Ching), and passage-level evidence for ontological readings.
1888 of 1888 classified · 2277 total cited
Island (Late)
Huxley's 1962 final novel — utopian counterpart to Brave New World, integrating Mahayana Buddhism and psychedelic experience
No Man Is an Island (Mid)
Merton's 1955 collection of contemplative essays on Christian life
Conjectures of a Guilty Bystander (Late)
Merton's 1966 mature work — integrating Trappist contemplative depth with social-political engagement
Mystics and Zen Masters (Late)
Merton's 1967 collection of essays on Christian-Buddhist comparative mysticism
The Prophetic Faith (Late)
Buber's 1949 study of the biblical Hebrew prophets — the major work on prophetic faith
Eclipse of God (Late)
Buber's 1952 essays on the modern eclipse of God — engagement with Nietzsche, Sartre, Heidegger
Commentary on the Mishnah (Early-mid)
Maimonides's major early systematic commentary on the Mishnah
Anasakti Yoga: The Gita According to Gandhi (Mid-late)
Gandhi's commentary on the Bhagavad Gita — anasakti (non-attachment) as the central spiritual-political category
Letters to Olga (Mid (composed during Havel's 1979-83 imprisonment))
Havel's 1979-83 prison letters to his wife Olga — the major philosophical work composed in prison
The Cancer Journals (Mid)
Lorde's 1980 prose memoir on breast cancer diagnosis and mastectomy — the major early feminist-political analysis of women's health
The Symbolism of Evil (Early)
Ricoeur's 1960 phenomenological-hermeneutic study of evil through myth and symbol
Freedom and Nature: The Voluntary and the Involuntary (Early)
Ricoeur's 1950 phenomenological study of the voluntary and the involuntary — volume I of Philosophy of the Will
Time and Narrative (Late)
Ricoeur's 1983-85 three-volume hermeneutic study of time and narrative
Oneself as Another (Late)
Ricoeur's 1990 Gifford Lectures on selfhood, identity, and the ethics of the other
Memory, History, Forgetting (Late)
Ricoeur's 2000 late masterwork on memory, history, and forgetting
Writing and Difference (Early)
Derrida's 1967 essay collection — one of the three foundational deconstruction texts
Word and Object (Mid)
Quine's 1960 systematic work introducing radical translation, indeterminacy, and ontological commitment
Civilization and Its Discontents (Late)
Freud's 1930 major late work on civilization's cost to the instinctual life
The Future of an Illusion (Late)
Freud's 1927 psychoanalytic critique of religion as collective wish-fulfillment
Beyond the Pleasure Principle (Late)
Freud's 1920 introduction of the death drive (Todestrieb)
Dialectic of Enlightenment (Mid)
Adorno and Horkheimer's 1944/47 foundational Frankfurt School critique of Enlightenment rationality
Negative Dialectics (Late)
Adorno's 1966 magnum opus — negative dialectics as non-identity thinking
Minima Moralia: Reflections from Damaged Life (Mid)
Adorno's 1951 collection of aphoristic reflections — "Wrong life cannot be lived rightly"
Eclipse of Reason (Mid)
Horkheimer's 1947 lectures on the historical decline of substantive reason
One-Dimensional Man (Late)
Marcuse's 1964 Frankfurt School critique of advanced industrial society — "one-dimensional" people
Eros and Civilization (Mid)
Marcuse's 1955 Freudo-Marxist envisioning of non-repressive civilization
Theses on the Philosophy of History (Late)
Benjamin's 1940 final essay on history, messianic time, and revolution — the Angel of History
The Work of Art in the Age of Mechanical Reproduction (Late)
Benjamin's 1935-36 foundational essay on art, aura, and mechanical reproduction
The Wretched of the Earth (Late)
Fanon's 1961 anti-colonial revolutionary classic — the major statement of decolonial thought
Black Skin, White Masks (Early)
Fanon's 1952 first book — phenomenological-psychoanalytic study of the colonized Black psyche
Knowledge and Human Interests (Early)
Habermas's 1968 work on the cognitive interests (technical, practical, emancipatory) grounding knowledge
Between Facts and Norms (Late)
Habermas's 1992 systematic statement on law, democracy, and discourse theory of politics
The Philosophical Discourse of Modernity (Mid)
Habermas's 1985 critical engagement with poststructuralism and the philosophical discourse of modernity
Truth and Method (Mid)
Gadamer's 1960 magnum opus — the major statement of philosophical hermeneutics
Gender Trouble (Early)
Butler's 1990 foundational work — gender as performative, not expressive of pre-given identity
Bodies That Matter (Early)
Butler's 1993 elaboration of the performativity thesis — bodies and materiality
Orientalism (Mid)
Said's 1978 foundational text of postcolonial studies — Orientalism as discourse
Culture and Imperialism (Late)
Said's 1993 broader engagement with the cultural dimensions of imperialism
Can the Subaltern Speak? (Mid)
Spivak's 1988 foundational essay — "Can the subaltern speak?"
Feminist Theory: From Margin to Center (Early)
hooks's 1984 foundational Black feminist statement — from margin to center
Democracy and Education (Mid)
Dewey's 1916 systematic philosophy of education and democracy
Art as Experience (Late)
Dewey's 1934 major aesthetic theory — art as the consummation of experience
The Quest for Certainty (Late)
Dewey's 1929 Gifford Lectures critiquing the spectator theory of knowledge
The Fixation of Belief (Early)
Peirce's 1877 foundational pragmatist essay — the four methods of belief-fixation
The Philosophy of Loyalty (Late)
Royce's 1908 idealist-pragmatist treatise on loyalty as the central ethical category
Modes of Thought (Late)
Whitehead's 1938 late lectures on the modes of philosophical thinking — the most accessible introduction to his thought
A Theology of Liberation (Early (Gutiérrez's breakthrough work; the founding text of the school))
Theology done from the underside of Latin American history — the option for the poor as the heart of Christian faith
Symbols of Transformation (Early (the 1912 break-from-Freud book; revised in 1952 as the mature statement of analytical psychology's mythopoeic register))
The libido as not solely sexual but generally psychic energy — the archetypal substrate of myth, religion, and the collective unconscious
The Elementary Structures of Kinship (Early (Lévi-Strauss's breakthrough work; the foundation of structural anthropology))
Kinship as a system of exchange — the incest prohibition as the threshold between nature and culture
Ecology, Community and Lifestyle (Late (Næss's mature statement; the systematic expansion of his 1973 "shallow vs deep ecology" essay))
The expanded Self: ecological well-being as the extension of self-identification to the wider community of life
The Conscious Mind (Early (Chalmers's breakthrough book, derived from his 1993 Indiana PhD))
The "hard problem" of consciousness — why physical processes give rise to subjective experience at all
Tool-Being (Early (Harman's breakthrough work, derived from his 1999 DePaul PhD))
Objects withdraw — the founding manifesto of object-oriented ontology, against the anti-realism of the linguistic turn
On the Plurality of Worlds (Late (Lewis's mature systematic statement of the modal-realist programme))
Every way the world could have been is a way some concrete world is — modal realism in its strongest form
Time and Modality (Early (Prior's first major synthesis of tense logic, derived from his 1955-56 Oxford Locke Lectures))
The future is open, the present is uniquely real — tense logic as the formal vindication of presentism
Guru Granth Sahib
Ek Onkar — One God beyond all images; devotion to the Name (Naam) as the path of liberation
The Avesta
Asha (truth-cosmic-order) vs Druj (lie-chaos) — the cosmic moral dualism that founds Western ethical monotheism
The Book of Mormon
The restored scripture of the ancient American peoples — proof of continuing revelation and the Restoration of the original Church
The Kephalaia
The systematic catechetical statement of Manichaean cosmology, anthropology, and ethics
The Odu Ifá Corpus
The 256 odu of Ifá — the divinatory-religious corpus that organizes Yoruba and Yoruba-diaspora religious life
Church Dogmatics (Mid)
Barth's unfinished 14-volume systematic theology — the major 20th-century Protestant dogmatics