Work Classification Layer
Works
Foundational texts located on the same six-dimensional grid as the schools and personas — but cited at chapter-and-verse precision. The works layer captures what personas cannot: author-stage shifts (early Wittgenstein vs late), anonymous and composite corpora (the Upanishads, the Tao Te Ching), and passage-level evidence for ontological readings.
1888 of 1888 classified · 2277 total cited
The Spirit of the Laws (De l'esprit des lois) (Late)
Montesquieu's 1748 foundational comparative political-legal theory — separation of powers and types of government
Candide (Candide, ou l'Optimisme) (Late)
Voltaire's 1759 foundational philosophical novel — biting satire of Leibnizian optimism
Philosophical Letters (Lettres Philosophiques / Lettres Anglaises) (Mid)
Voltaire's 1734 Philosophical Letters — foundational text of French Anglophilic Enlightenment
Utopia (De Optimo Reipublicae Statu deque Nova Insula Utopia) (Mid)
More's 1516 Utopia — foundational text of utopian political philosophy
The Passions of the Soul (Les Passions de l'âme) (Late)
Descartes's 1649 foundational treatise on the mind-body union and the six primitive passions
Leibniz-Clarke Correspondence (Late)
Leibniz-Clarke 1715-16 correspondence — landmark debate on space, time, and Newtonian-Leibnizian metaphysics
Time and Free Will (Essai sur les données immédiates de la conscience) (Early)
Bergson's 1889 foundational text on durée (lived duration) and free will
Matter and Memory (Matière et Mémoire) (Mid)
Bergson's 1896 major work — image-theory of perception and memory as durée
Creative Evolution (L'évolution créatrice) (Late)
Bergson's 1907 vitalist philosophy of evolution — the élan vital
Psychology from an Empirical Standpoint (Psychologie vom empirischen Standpunkt) (Early)
Brentano's 1874 foundational text — introducing intentionality as the mark of the mental
The Christian Faith (Der christliche Glaube) (Late)
Schleiermacher's 1821-22 foundational text of modern liberal Protestant theology
Biographia Literaria (Mid)
Coleridge's 1817 foundational text of English Romantic-philosophical criticism
Preface to Lyrical Ballads (Early)
Wordsworth's 1800/1802 foundational manifesto of English Romantic poetics
A Confession (Ispoved') (Late)
Tolstoy's 1882 spiritual autobiography — his religious crisis and turn to radical Christian anarchism
Leaves of Grass (Late)
Whitman's 1855-92 foundational American democratic-poetic vision — "I contain multitudes"
Faust, Part Two (Faust: Der Tragödie zweiter Teil) (Late)
Goethe's 1832 Faust Part Two — culminating philosophical drama, completed in his final year
Consciousness Explained (Mid)
Dennett's 1991 naturalist-functionalist theory of consciousness — the "multiple drafts" model
The Construction of Social Reality (Late)
Searle's 1995 foundational philosophy of social-institutional reality — collective intentionality and status functions
Speech Acts (Early)
Searle's 1969 foundational systematic philosophy of language — speech act theory after Austin
The View from Nowhere (Mid)
Nagel's 1986 systematic philosophy of subjective-objective duality — the irreducible tension between the two viewpoints
Warranted Christian Belief (Late)
Plantinga's 2000 Reformed epistemology — Christian belief as warranted basic belief, not requiring evidentialist support
An Essay on Free Will (Mid)
Van Inwagen's 1983 foundational analytic libertarian theory of free will — the Consequence Argument
Reasons and Persons (Mid)
Parfit's 1984 foundational analytic ethics and personal identity — "we are not what we believe"
On Bullshit (Late)
Frankfurt's 1986/2005 short philosophical essay — bullshit as indifference to truth, distinct from lying
Justice as Fairness: A Restatement (Late)
Rawls's 2001 final statement — restatement of justice as fairness in light of decades of criticism
The Philosophy of Philosophy (Late)
Williamson's 2007 defense of philosophical-metaphysical knowledge as continuous with ordinary inquiry
Difference and Repetition (Différence et Répétition) (Mid)
Deleuze's 1968 foundational philosophy of difference and immanence — overturn of Platonism
Anti-Oedipus: Capitalism and Schizophrenia, vol. 1 (Late)
Deleuze-Guattari 1972 foundational text of post-'68 schizoanalysis — capitalism, desire, and the body without organs
A Thousand Plateaus: Capitalism and Schizophrenia, vol. 2 (Late)
Deleuze-Guattari 1980 monumental rhizomatic philosophy — the second Capitalism and Schizophrenia
Écrits (Mid)
Lacan's 1966 foundational Écrits — psychoanalytic theory of the imaginary, symbolic, real
The Seminar of Jacques Lacan, Book XI: The Four Fundamental Concepts of Psychoanalysis (Late)
Lacan's 1964 foundational seminar on the four fundamental concepts of psychoanalysis
The Postmodern Condition: A Report on Knowledge (La condition postmoderne) (Late)
Lyotard's 1979 foundational text — postmodernism as incredulity toward metanarratives
Powers of Horror: An Essay on Abjection (Pouvoirs de l'horreur) (Mid)
Kristeva's 1980 foundational psychoanalytic-literary theory of abjection
Speculum of the Other Woman (Speculum, de l'autre femme) (Mid)
Irigaray's 1974 foundational feminist critique — Western philosophy as phallocentric specularization
Simulacra and Simulation (Simulacres et simulation) (Late)
Baudrillard's 1981 foundational text on hyperreality and the simulacrum — "the desert of the real itself"
Homo Sacer: Sovereign Power and Bare Life (Late)
Agamben's 1995 foundational text on biopolitics and sovereign exception — bare life and homo sacer
An Inquiry into the Good (Zen no Kenkyū) (Early)
Nishida's 1911 foundational Kyoto School text — "pure experience" as the foundation of philosophy
Climate and Culture (Fūdo: ningengakuteki kōsatsu) (Mid)
Watsuji's 1935 Fūdo — climate as the ground of cultural-philosophical difference
Philosophy as Metanoetics (Zangedō to shite no tetsugaku) (Late)
Tanabe's 1946 foundational philosophy as repentance — Buddhist-Christian metanoetics after WWII
African Religions and Philosophy (Mid)
Mbiti's 1969 foundational text — "I am because we are; we are because I am"
Cultural Universals and Particulars: An African Perspective (Late)
Wiredu's 1996 foundational text — African philosophy and the cross-cultural universals/particulars distinction
Philosophy of Liberation (Filosofía de la Liberación) (Mid)
Dussel's 1977 foundational text of Latin American philosophy of liberation
Seven Interpretive Essays on Peruvian Reality (Siete ensayos de interpretación de la realidad peruana) (Mid)
Mariátegui's 1928 Seven Essays — foundational text of Latin American Marxism integrating Indigenous question
Borderlands / La Frontera: The New Mestiza (Mid)
Anzaldúa's 1987 foundational Chicana feminist-philosophical work — the new mestiza consciousness
The Idea of Latin America (Late)
Mignolo's 2005 decolonial-theoretical text — "Latin America" as colonial-Eurocentric construction
Toward the African Revolution (Late)
Fanon's 1964 posthumous collection — major political essays on the African revolution
After Finitude: An Essay on the Necessity of Contingency (Après la finitude) (Late)
Meillassoux's 2006 foundational text of speculative realism — critique of correlationism, principle of factuality
We Have Never Been Modern (Nous n'avons jamais été modernes) (Mid)
Latour's 1991 foundational text — "we have never been modern" because the modern purification of nature-society never happened
Reassembling the Social: An Introduction to Actor-Network Theory (Late)
Latour's 2005 systematic introduction to actor-network theory — "the social" reassembled as networks of human and non-human actants
Silent Spring (Late)
Carson's 1962 foundational text of the modern environmental movement — pesticides and the threat to ecological web
A Sand County Almanac (Late)
Leopold's 1949 foundational text of the land ethic — "thinking like a mountain"
Gaia: A New Look at Life on Earth (Late)
Lovelock's 1979 foundational text of the Gaia hypothesis — Earth as a self-regulating organism
The Dream of the Earth (Late)
Berry's 1988 foundational text of ecological theology — the "Great Work" of transition to Ecozoic Era
The Companion Species Manifesto: Dogs, People, and Significant Otherness (Late)
Haraway's 2003 foundational text on multi-species companionship — dogs and humans as significant others
Critique of Cynical Reason (Kritik der zynischen Vernunft) (Mid)
Sloterdijk's 1983 foundational text on cynicism as the dominant mode of modern consciousness
The End of History and the Last Man (Mid)
Fukuyama's 1992 controversial post-Cold-War political philosophy — the "end of history" in liberal democracy
The Emperor's New Mind (Late)
Penrose's 1989 foundational text — consciousness is non-computable and quantum-mechanical
Gödel, Escher, Bach: An Eternal Golden Braid (Mid)
Hofstadter's 1979 foundational text — strange loops, self-reference, and the emergence of consciousness
Empiricism and the Philosophy of Mind (Mid)
Sellars's 1956 foundational text — critique of the "Myth of the Given" and the space of reasons
Ways of Worldmaking (Late)
Goodman's 1978 foundational text of irrealist pluralism — multiple worlds-of-our-making