Work Classification Layer
Works
Foundational texts located on the same six-dimensional grid as the schools and personas — but cited at chapter-and-verse precision. The works layer captures what personas cannot: author-stage shifts (early Wittgenstein vs late), anonymous and composite corpora (the Upanishads, the Tao Te Ching), and passage-level evidence for ontological readings.
1888 of 1888 classified · 2277 total cited
The Claim of Reason (Mid)
Cavell's 1979 foundational text — Wittgenstein, scepticism, morality, tragedy
Natural Goodness (Late)
Foot's 2001 foundational analytic neo-Aristotelian virtue ethics — natural goodness
Beast and Man: The Roots of Human Nature (Mid)
Midgley's 1978 foundational text — humans as natural-evolutionary beings, against both behaviourism and dualism
Speakable and Unspeakable in Quantum Mechanics (Late)
Bell's 1987 collected papers — including the 1964 Bell's theorem on quantum non-locality
The Many Faces of Realism (Mid)
Putnam's 1987 articulation of "internal realism" / pragmatic pluralism between metaphysical realism and relativism
The Social Construction of What? (Late)
Hacking's 1999 foundational analysis — what social-construction claims really mean and which are warranted
The Justification of the Good (Opravdanie dobra) (Late)
Solovyov's 1897 foundational Russian moral-religious philosophy — Godmanhood and the good
The Destiny of Man (O naznachenii cheloveka) (Mid)
Berdyaev's 1931 foundational Russian Christian existentialism — freedom and creativity
Athens and Jerusalem (Athènes et Jérusalem) (Late)
Shestov's 1938 foundational text — Athens (Greek reason) vs. Jerusalem (Biblical faith)
The Mystical Theology of the Eastern Church (Essai sur la théologie mystique de l'Église d'Orient) (Mid)
Lossky's 1944 foundational text — Eastern Orthodox mystical theology for the West
The Reconstruction of Religious Thought in Islam (Late)
Iqbal's 1930-34 foundational text — reconstruction of Islamic religious thought in light of modern science and philosophy
Freedom of the Will (Late)
Edwards's 1754 foundational text of American Reformed philosophical theology — compatibilist freedom
An Essay on the Development of Christian Doctrine (Mid)
Newman's 1845 foundational text on doctrinal development — composed during his conversion to Catholicism
Orthodoxy (Mid)
Chesterton's 1908 foundational apologetic for traditional Christianity — paradox and joy at the heart of the cosmos
Mere Christianity (Mid)
Lewis's 1952 foundational popular Christian apologetics — "mere" Christianity as the common ground
Understanding Media: The Extensions of Man (Mid)
McLuhan's 1964 foundational text — "the medium is the message", hot vs. cool media, the global village
Notes on the State of Virginia (Mid)
Jefferson's 1785 Notes — foundational text of American Enlightenment political thought
Common Sense (Mid)
Paine's 1776 foundational pamphlet of the American Revolution — case for independence
The Age of Reason (Late)
Paine's 1794-95 deist critique of Christianity — "I believe in one God, and no more"
The Souls of Black Folk (Mid)
Du Bois's 1903 foundational text — double consciousness, the veil, the Talented Tenth
Mind, Self, and Society (Late)
Mead's 1934 foundational text of symbolic interactionism — mind, self, and society arising from social action
The World and the Individual (Mid)
Royce's 1899-1901 Gifford Lectures — foundational American absolute idealism
The Education of Henry Adams (Late)
Henry Adams's 1907/1918 — third-person autobiographical reflection on American education and historical acceleration
Twenty Years at Hull-House (Late)
Jane Addams's 1910 foundational text — the Settlement Movement and the social-ethical tradition
A Theology for the Social Gospel (Late)
Rauschenbusch's 1917 foundational Social Gospel theology — Christianizing the social order
The Long Loneliness (Late)
Dorothy Day's 1952 foundational autobiography — the Catholic Worker, voluntary poverty, hospitality, pacifism
A Short History of Chinese Philosophy (Mid)
Fung Yu-lan's 1948 foundational text — Chinese philosophy presented to the modern world
Intellectual Intuition and Chinese Philosophy (Zhi de zhijue yu Zhongguo zhexue) (Late)
Mou Zongsan's 1971 foundational New Confucian text — Chinese intellectual intuition vs. Kantian limit
Eastern and Western Cultures and Their Philosophies (Dongxi wenhua ji qi zhexue) (Early)
Liang Shuming's 1921 foundational text — three cultural orientations: Western, Indian (Buddhist), Chinese (Confucian)
The Importance of Living (Mid)
Lin Yutang's 1937 foundational popular philosophy — Chinese leisure-philosophy presented to the modern West
Zen Mind, Beginner's Mind (Late)
Shunryu Suzuki's 1970 foundational text — "In the beginner's mind there are many possibilities..."
Religion and Nothingness (Shūkyō to wa nani ka) (Mid)
Nishitani's 1961 foundational Kyoto-School text — religion as "place of nothingness" (śūnyatā)
The Hindu View of Life (Mid)
Radhakrishnan's 1926 foundational text — modern Vedantic Hindu philosophy presented to the West
The First and Last Freedom (Mid)
Krishnamurti's 1954 foundational text — "Truth is a pathless land"
Confucian Thought: Selfhood as Creative Transformation (Late)
Tu Weiming's 1985 foundational text — Confucian selfhood as creative transformation through self-cultivation
Being Peace (Late)
Thich Nhat Hanh's 1987 foundational text of Engaged Buddhism — interbeing and mindful peace-making
Rerum Novarum (Late)
Leo XIII's 1891 Rerum Novarum — foundational encyclical of modern Catholic Social Teaching
Gaudium et Spes (Late)
Vatican II's 1965 Gaudium et Spes — Pastoral Constitution on the Church in the Modern World
Laudato Si' (Late)
Pope Francis's 2015 Laudato Si' — foundational Catholic encyclical on environmental crisis and integral ecology
The Voice of the Voiceless (Late)
Romero's pastoral letters from El Salvador — foundational liberation-theology martyr text
Church: Charism and Power (Igreja: carisma e poder) (Mid)
Boff's 1981 foundational liberation-theological ecclesiology — Church of the poor
Christ the Liberator: A View from the Victims (Late)
Sobrino's 1999/2001 foundational liberation Christology — Christ viewed from the victims
Black Elk Speaks (Late)
Black Elk's 1932 foundational Lakota spiritual autobiography — the Great Vision and the sacred hoop
God Is Red: A Native View of Religion (Late)
Vine Deloria's 1973 foundational text — Native American religion against the Western Christian framework
Women, Race & Class (Mid)
Davis's 1981 foundational Black-feminist Marxist analysis of women, race, and class
Black Feminist Thought (Mid)
Hill Collins's 1990 foundational text — Black feminist epistemology and the "matrix of domination"
Reality+ (Late (Chalmers's major popular-and-technical synthesis on virtual reality and the simulation hypothesis))
Virtual reality is genuine reality — the systematic philosophical defense of virtual realism
Paradiso (Divine Comedy, Cantica III) (Late)
Dante's c. 1316-21 Paradiso — culminating book of the Divine Comedy, ascent to the Beatific Vision
Don Quixote (El Ingenioso Hidalgo Don Quijote de la Mancha) (Late)
Cervantes's 1605/15 foundational novel — widely considered the first modern novel
Paradise Lost (Late)
Milton's 1667 foundational English Puritan epic — "to justify the ways of God to men"
Gulliver's Travels (Late)
Swift's 1726 foundational satire — Lilliput, Brobdingnag, Laputa, and the Houyhnhnms
An Essay on Man (Late)
Pope's 1733-34 foundational English Enlightenment philosophical poem — "Whatever IS, is RIGHT"
Ficciones (Mid)
Borges's 1944 foundational text of modern speculative fiction — labyrinths, libraries, infinities
Waiting for Godot (En attendant Godot) (Mid)
Beckett's 1952 foundational text of the Theater of the Absurd — "Nothing to be done"
Invisible Cities (Le città invisibili) (Mid)
Calvino's 1972 Invisible Cities — Marco Polo describes 55 imaginary cities to Kublai Khan
One Hundred Years of Solitude (Cien años de soledad) (Mid)
García Márquez's 1967 foundational Latin American magical realism — the Buendía family of Macondo
A Vision (Late)
Yeats's 1925/1937 foundational esoteric-philosophical synthesis — the 28 phases of the moon and the gyres of history
Begriffsschrift (Early)
Frege's 1879 foundational Begriffsschrift — modern formal logic, quantifiers, and a new logical notation
On Formally Undecidable Propositions of Principia Mathematica and Related Systems (Early)
Gödel's 1931 foundational paper — the incompleteness theorems
The Concept of Truth in Formalized Languages (Mid)
Tarski's 1933/35 foundational paper on the semantic theory of truth — "snow is white" is true iff snow is white