The Field of Zen
D.T. Suzuki's 1969 posthumous essay collection on Zen
Tradition: Japanese Zen Buddhism
Suzuki's 1969 posthumous essay collection on Zen
The Field of Zen (1969, posthumous) is a collection of Daisetz Teitaro Suzuki's (1870-1966) late essays edited by Christmas Humphreys (1901-1983) — Cambridge-educated barrister, Buddhist Society of London founder (1924), and Suzuki's principal English literary executor. The collection draws together short essays, lectures, and articles Suzuki published in The Middle Way (the Buddhist Society's journal) and in other Western venues during his last decades — the 1930s through his death in 1966. Themes: the practice of Zen sitting (zazen); the role of the koan in Rinzai training; the relation between Zen and Pure-Land (Suzuki was uniquely receptive to Shinshū Pure Land alongside his Rinzai orientation, through his Pure-Land-believing mother and his friend D. T. Saichi); the dialogue between Zen and Western mysticism (Eckhart, John of the Cross, Boehme); the place of Zen in modern Japan and the postwar globalising West. The collection's contribution is that it shows late Suzuki — the figure most responsible for the mid-twentieth-century Anglophone reception of Zen — moving beyond his earlier more-polemical defenses (Essays in Zen Buddhism vols I-III, 1927-34) toward a more pluralist, comparative, and ecumenical voice. Suzuki's influence ran through the Beat poets (Snyder, Ginsberg, Kerouac), the John-Cage and avant-garde art scenes (Cage took Suzuki's Columbia seminars 1950-51), the Eranos lectures (where Suzuki engaged Jung, Eliade, Corbin, Scholem), and the broader 'Zen boom' of the 1950s-60s. The Field of Zen is also the document of his late friendship with Humphreys, Erich Fromm, Thomas Merton, and Karl Jaspers.
Author
Editions cited
- The Field of Zen, ed. Christmas Humphreys (Harper & Row, New York, 1969 / Buddhist Society, London, 1969)
- Subsequent reprints by Buddhist Society and Harper
- Recent Routledge / Allen Lane reissues of Suzuki corpus
School Embodiments
Major late-Suzuki Zen essay collection.
"Late-Suzuki essays on Zen practice and philosophy." (Field of Zen)
Strong perennial-philosophical framework.
"Universal-religious framework in Suzuki's framing." (Field of Zen)
Continued William James-engaged framework.
"James-pragmatist engagement in some essays." (Field of Zen)
Mahayana-Buddhist tradition.
Zen-Buddhist tradition.
Internal Tensions
The Field of Zen consolidates Suzuki's late dialogical orientation. Subsequent academic-Buddhist-Studies scholarship (Bernard Faure, Robert Sharf, Brian Victoria) has been critical of Suzuki's 'Zen-as-universal-mysticism' framing as historically tendentious and politically compromised (Suzuki's wartime nationalist publications, his Kyoto-school connections); but the late Suzuki of the Field of Zen — humbler, more pluralist, less polemical — has aged better than the prewar Suzuki of the Essays in Zen Buddhism.
I. Time
Essays composed 1930s-1960s, collected and published 1969 (three years posthumous); late-Suzuki period.
Attributes
II. Space
Transnational — Japanese Rinzai context, British Buddhist Society circles, American university lecturing (Columbia 1950s), Swiss Eranos conferences.
Attributes
III. Matter
Zen practice, koan training, zazen, the Zen-Pure-Land relation, Zen and Western mysticism, the inter-religious dialogue with Christianity and psychoanalysis.
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IV. Observer
Late Suzuki — past polemical-defensive phase, into ecumenical and dialogical mode; the bridge figure between traditional Japanese Zen and global twentieth-century Buddhism.
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V. Energy
Dialogical-comparative, contemplative-pedagogical, late-life-summary energies.
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VI. Information
Essay-collection format; mixes practical-instructive, philosophical-comparative, and personal-anecdotal registers; some pieces autobiographical.
Attributes
Personas with the nearest attribute fingerprint
Historical figures whose own classification on the same six-dimensional grid lands closest to this work's. Computed by attribute-agreement on coordinates both address.
Computed school proximity
The work's attribute fingerprint scored against all schools using the same quiz scorer. Useful as a sanity check on the hand-curated embodiments above.
How The Field of Zen resolves each dilemma
25 resolved positions across 4 dimensions, including 3 distinctive where the majority of schools go the other way · 32 unaligned.
Each dimension is sorted so minority positions come first. Mainstream positions are folded into an expandable list.
Time · 9 dilemmas · 3 distinctive
Persistence, the future, and the direction of becoming.