Kojiki-den
Norinaga's 1798 'Kojiki-den' (Commentary on the Kojiki) — 44-volume magnum opus, founding modern Kojiki scholarship
Tradition: Kokugaku (Japanese National Learning) / shintō hermeneutics / Japanese philology
Norinaga's 1798 'Kojiki-den' — 44-volume magnum opus commentary on the Kojiki, completed after 34 years' work
Composed across 34 years (1764-1798, Norinaga began the project at age 35 and finished at 69) and completed in 44 volumes, 'Kojiki-den' (Commentary on the Kojiki) is Motoori Norinaga's magnum opus and the defining work of Japanese Kokugaku scholarship. The Kojiki (712, 'Records of Ancient Matters') is the oldest surviving Japanese chronicle, compiled by Ō no Yasumaro from oral traditions; by the eighteenth century the text had become almost unreadable, written in a mixed-script that combined Chinese characters used for their sound (man'yōgana), Chinese characters used for their meaning (kun-yomi), and a system of phonetic transcription whose conventions had been lost. Norinaga's 44-volume Kojiki-den reconstructs the text's pronunciation and grammar (working from internal evidence and from comparison with the Man'yōshū and other ancient sources), supplies commentary on every line, identifies the deities and their relations, traces the geography of the mythological narratives, and reads the text as the principal historical-religious record of the ancient Japanese 'Way of the Kami' (kami no michi — the 'Way of the gods/spirits'). The work is methodologically distinctive: Norinaga's philological-historical method anticipates modern textual criticism by a century; his religious-philosophical reading of the Kojiki shaped subsequent Japanese self-understanding (Kokugaku continued through Hirata Atsutane in the early nineteenth century into the State Shintō of the Meiji and pre-war periods; Norinaga's specific philosophical readings are still read in contemporary Japanese intellectual history). The work was published serially as Norinaga completed each volume (the first volume appeared in 1790, the last in 1822 — after Norinaga's 1801 death); it remains the standard reference commentary on the Kojiki.
Author
Editions cited
- Kojiki-den (Matsusaka, 1790-1822, 44 vols, serial publication)
- Modern critical editions in Motoori Norinaga zenshū (Chikuma Shobō, Tokyo, 1968-1993, 23 vols), vols. 9-12
- English partial translation: Ann Wehmeyer, Kojiki-den, Book 1 (Cornell East Asia Series, 1997) — the most extensive English-language treatment
- Critical context: Susan L. Burns, Before the Nation: Kokugaku and the Imagining of Community in Early Modern Japan (Duke, 2003); Peter Nosco, Remembering Paradise: Nativism and Nostalgia in Eighteenth-Century Japan (Harvard, 1990)
School Embodiments
Founding modern Kojiki scholarship and shintō hermeneutics.
"The Kojiki is the principal record of the ancient Way of the Kami." (Kojiki-den, methodological preface)
Major hermeneutical-philological methodology.
"The text must be reconstructed before it can be understood." (Kojiki-den, philological method)
Strong historicist-restorationist methodology.
"What the ancient text discloses is the original Way of Japan." (Kojiki-den)
Major non-Western philosophy-of-religion work.
"The Kojiki as religious-historical record." (Kojiki-den)
Kokugaku-restorationist political-cultural orientation.
"The ancient Way, properly restored, is the way for Japan." (Kojiki-den, preface)
Massively-systematic scholarly methodology.
"44 volumes of line-by-line commentary." (Kojiki-den)
Internal Tensions
Norinaga's magnum opus and the defining work of Kokugaku scholarship; still the standard reference commentary. The book's combination of rigorous philological scholarship with explicit religious-philosophical commitment (the Way of the Kami as the original Way of Japan against Confucian and Buddhist 'foreign' Ways) has been continuously productive — both in Japanese intellectual history (Hirata Atsutane, the broader Kokugaku tradition through State Shintō to the contemporary Shintō revival) and in modern Japanese-philosophical scholarship (Kuki, Watsuji, the Kyoto School).
I. Time
1764-1798 composition; 1790-1822 serial publication. Norinaga began the project at 35 and worked on it for the rest of his life.
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II. Space
Matsusaka (Ise Province) — Norinaga's residence and the centre of his Kokugaku scholarly community.
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III. Matter
44-volume scholarly commentary (~6000 pages in standard editions). Form is the volume-by-volume Kojiki commentary, working through the text systematically.
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IV. Observer
Mature Norinaga. The observer-philologist-philosopher is the most rigorous Kokugaku scholar of his generation, applying philological-textual method to the most important ancient Japanese text.
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V. Energy
Three-decade scholarly-hermeneutical energies. The Kojiki-den is one of the largest single scholarly projects in eighteenth-century Japanese intellectual history.
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VI. Information
44 volumes of commentary on the Kojiki. Each volume averages ~150 pages; the cumulative apparatus is unrivalled in Japanese pre-modern scholarship.
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Personas that cite this work
Personas with the nearest attribute fingerprint
Historical figures whose own classification on the same six-dimensional grid lands closest to this work's. Computed by attribute-agreement on coordinates both address.
Computed school proximity
The work's attribute fingerprint scored against all schools using the same quiz scorer. Useful as a sanity check on the hand-curated embodiments above.
How Kojiki-den resolves each dilemma
48 resolved positions across 4 dimensions, including 29 distinctive where the majority of schools go the other way · 9 unaligned.
Each dimension is sorted so minority positions come first. Mainstream positions are folded into an expandable list.
Time · 9 dilemmas · 3 distinctive
Persistence, the future, and the direction of becoming.
6 mainstream positions
Matter · 7 dilemmas · 5 distinctive
What stuff is — fundamental, relational, or appearance.
Observer · 37 dilemmas · 5 distinctive
Mind, agency, and the knower's relation to the known.