Theses on Feuerbach
Marx's eleven theses critiquing materialist philosophy and proposing a new practical-revolutionary materialism
Tradition: Dialectical materialism / Marxism
Philosophers have only interpreted the world in various ways; the point, however, is to change it
The Theses on Feuerbach are eleven short aphoristic theses Marx jotted in a notebook in spring 1845, unpublished in his lifetime. Engels found them in Marx's posthumous papers and published them in 1888 as an appendix to his Ludwig Feuerbach and the End of Classical German Philosophy. The theses critique Feuerbach's contemplative materialism, develop the doctrine that human nature is "the ensemble of social relations," and culminate in the famous Eleventh Thesis ("Philosophers have only interpreted the world; the point is to change it") inscribed on Marx's gravestone at Highgate. The Theses are the most concentrated philosophical statement of mature Marxism and one of the most-quoted texts in the history of philosophy.
Author
Editions cited
- The Marx-Engels Reader (Robert C. Tucker, Norton, 2nd ed. 1978)
- Marx: Early Writings (Lucio Colletti, Penguin, 1992)
- Selected Works of Marx and Engels (Lawrence & Wishart, 1969)
School Embodiments
The Theses are the most concentrated philosophical statement of dialectical-materialist Marxism. Every twentieth-century Marxist tradition engages them as foundational.
"The philosophers have only interpreted the world in various ways; the point, however, is to change it." (Thesis XI)
Marx's Thesis II — that the question of objective truth is to be answered in practice — has been read by pragmatists (Sidney Hook, Dewey) as a parallel to pragmatist epistemology.
"The question whether objective truth can be attributed to human thinking is not a question of theory but is a practical question." (Thesis II)
The doctrine of human nature as "the ensemble of social relations" is one of the foundational statements of social-constructivist anthropology.
"The human essence is no abstraction inherent in each single individual. In its reality, it is the ensemble of the social relations." (Thesis VI)
Marx's relational ontology of human nature has process-philosophical resonances; Whitehead and process Marxists have explored the convergence.
"Human essence is the ensemble of social relations." (Thesis VI)
The Theses' programmatic naturalism — practical human activity as the test of theoretical questions — is consistent with broader philosophical naturalism.
"Social life is essentially practical." (Thesis VIII)
The Eleventh Thesis's call to change rather than merely interpret the world is foundational for liberation theology's engaged-theological method.
"Philosophers have only interpreted the world; the point is to change it." (Thesis XI)
Marxist tradition.
Internal Tensions
The Theses' brevity and aphoristic form allow multiple readings. Engels's 1888 edits — softening some formulations — have been debated. The relation between the Eleventh Thesis (change the world) and the rest of Marx's theoretical work (Capital, the Grundrisse) has been the central interpretive question: is theoretical work itself a form of revolutionary practice, or do the two stand in tension?
I. Time
Time is the medium of historical development. Practice — productive activity over time — is the criterion of truth.
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II. Space
Standard background.
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III. Matter
Matter is real and the substrate of practical activity. The new materialism Marx proposes is practical-revolutionary rather than contemplative.
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IV. Observer
The Marxian observer is the embodied class-positioned human; "essence" is the ensemble of social relations. Active in productive practice.
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V. Energy
Productive human activity is the energetic principle.
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VI. Information
Knowledge is verified in practice. No metaphysical guarantees, no providence. Personal information not philosophically privileged.
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The work's attribute fingerprint scored against all schools using the same quiz scorer. Useful as a sanity check on the hand-curated embodiments above.
How Theses on Feuerbach resolves each dilemma
48 resolved positions across 4 dimensions, including 6 distinctive where the majority of schools go the other way · 9 unaligned.
Each dimension is sorted so minority positions come first. Mainstream positions are folded into an expandable list.
Time · 9 dilemmas · 3 distinctive
Persistence, the future, and the direction of becoming.
3 mainstream positions
Matter · 7 dilemmas, all mainstream
Observer · 37 dilemmas · 3 distinctive
Mind, agency, and the knower's relation to the known.