The Interpretation of Cultures
Geertz's 1973 founding work of interpretive anthropology — thick description and cultural webs of meaning
Tradition: Late-twentieth-century interpretive anthropology
Geertz's 1973 founding work of interpretive anthropology — thick description and cultural webs of meaning
The Interpretation of Cultures is Clifford Geertz's 1973 collection of essays — including "Thick Description: Toward an Interpretive Theory of Culture", "Religion as a Cultural System", and "Deep Play: Notes on the Balinese Cockfight" — that founded interpretive (or symbolic) anthropology. Geertz argues that culture is "an historically transmitted pattern of meanings embodied in symbols" and that the proper task of anthropology is "thick description": the interpretive elucidation of layers of meaning embedded in cultural practices. Foundational for late-twentieth-century anthropology, cultural studies, and the interpretive social sciences.
Editions cited
- The Interpretation of Cultures (Basic Books, 1973; 30th Anniversary edn 2017)
School Embodiments
Hermeneutic interpretive anthropology.
"Hermeneutic interpretive." (Interpretation of Cultures)
Phenomenology of cultural meaning.
"Phenomenology of culture." (Interpretation of Cultures)
Engaged with structuralism critically.
"Critical structuralist." (Interpretation of Cultures)
Pragmatist orientation to meaning.
"Pragmatist meaning." (Interpretation of Cultures)
Realist orientation to cultural meaning.
"Realist cultural." (Interpretation of Cultures)
Pragmatic-realist ethnographic working.
"Pragmatic-realist ethnographic." (Interpretation of Cultures)
Critical engagement with positivist social science.
"Critical positivism." (Interpretation of Cultures)
Analytic precision in conceptual work.
"Analytic precision." (Interpretation of Cultures)
Internal Tensions
Geertz's Interpretation of Cultures: founding work of interpretive anthropology; shaped late-twentieth-century anthropology and the interpretive social sciences.
I. Time
The historical-cultural time of a practice.
Attributes
II. Space
The cultural space of meaning.
Attributes
III. Matter
The embodied cultural practice.
Attributes
IV. Observer
The thick-describing ethnographer.
Attributes
V. Energy
Energies of cultural performance.
Attributes
VI. Information
Webs of cultural meaning.
Attributes
Personas with the nearest attribute fingerprint
Historical figures whose own classification on the same six-dimensional grid lands closest to this work's. Computed by attribute-agreement on coordinates both address.
Computed school proximity
The work's attribute fingerprint scored against all schools using the same quiz scorer. Useful as a sanity check on the hand-curated embodiments above.
How The Interpretation of Cultures resolves each dilemma
48 resolved positions across 4 dimensions, including 3 distinctive where the majority of schools go the other way · 9 unaligned.
Each dimension is sorted so minority positions come first. Mainstream positions are folded into an expandable list.
Time · 9 dilemmas · 3 distinctive
Persistence, the future, and the direction of becoming.