The Church and the Second Sex
Mary Daly's 1968 first book — Catholic-feminist critique of the patriarchal Church
Tradition: Catholic feminism / second-wave radical feminism / post-Vatican-II theology
Daly's 1968 'Church and the Second Sex' — Catholic-feminist critique of patriarchy in the Roman Church (later renounced)
Published by Harper & Row in 1968 (with a 1975 expanded edition adding the famous 'Feminist Postchristian Introduction' in which Daly substantially revised her own earlier position), 'The Church and the Second Sex' is Mary Daly's first book and the founding work of Catholic feminist theology. The title deliberately echoes Simone de Beauvoir's 'Le Deuxième Sexe' (1949) — Daly was applying Beauvoir's analytical framework to the Roman Catholic Church specifically. The 1968 edition's central thesis: the historical-sociological evidence shows the Catholic Church to be a profoundly patriarchal-misogynist institution (the book documents the misogyny of major Church Fathers — Tertullian, Augustine, Jerome, Aquinas — and traces its consequences across Catholic theology, canon law, ecclesial structure, and pastoral practice); but reform is possible from within (Daly was still teaching at Jesuit Boston College when she wrote the book and writing as a Catholic). The book provoked immediate controversy — Boston College tried to fire Daly in 1969, but student protests led to her reinstatement and tenure in 1972. By the 1975 second edition, however, Daly had concluded that reform from within was impossible: the new introduction explicitly renounces the reformist position of the 1968 edition and declares Daly's post-Christian position. The book is thus a doubly important text: as the founding work of Catholic feminist theology (in its 1968 form) and as the founding moment of post-Christian-feminist theology (in the 1975 'Postchristian' edition). The trajectory across the two editions — from reformist to revolutionary — is itself a paradigmatic case in late-twentieth-century religious feminism.
Author
Editions cited
- The Church and the Second Sex (Harper & Row, New York, 1968)
- Expanded edition with new 'Feminist Postchristian Introduction' (Beacon Press, Boston, 1975)
- With additional 1985 postscript: The Church and the Second Sex: With the Feminist Postchristian Introduction and New Archaic Afterwords (Beacon, 1985)
- Critical context: Mary E. Hunt and Diann L. Neu (eds.), New Feminist Christianity (SkyLight Paths, 2010); Sarah L. MacMillen, Mary Daly's 'Methodicide' (Routledge, 2018)
School Embodiments
Founding Catholic-feminist work.
"The Church and the second sex." (Church and Second Sex, title — echoing Beauvoir)
Initial Catholic-confessional framework (later renounced).
"Originally written within the Catholic tradition." (Church and Second Sex, 1975 introduction)
Major feminist philosophy-of-religion work.
"Patriarchal theology as the central religious problem." (Church and Second Sex)
Critical-theoretical analysis of patriarchal institutions.
"Patriarchy as the structural ground of misogyny." (Church and Second Sex)
Early articulation of gender-religion intersection.
"Gender and religious institution." (Church and Second Sex)
Humanist-radical framework underlying the critique.
"The full humanity of women." (Church and Second Sex)
Internal Tensions
Daly's first book; Catholic-feminist starting point that she would later renounce. The 1968 edition founded Catholic feminist theology; the 1975 'Postchristian' edition founded post-Christian feminist theology. Both positions remain live in subsequent religious-feminist literature.
I. Time
1968 first edition; 1975 substantially revised second edition; 1985 third with additional afterwords. Daly was 40 at first publication.
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II. Space
Boston College — the Jesuit institution where Daly was a junior faculty member when she wrote the book. Her near-firing in 1969 (and successful reinstatement after student protests) shaped her subsequent career and her movement to a post-Christian position.
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III. Matter
Single feminist-theological monograph (~240 pages first ed.; ~280 pages with subsequent introductions). Form is essayistic-systematic with extensive historical-theological documentation.
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IV. Observer
Early Daly. The observer-philosopher is in the moment of transition between Catholic reformist position (1968) and post-Christian radical-feminist position (1975).
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V. Energy
Founding feminist-theological energies. The book is the most concentrated single document of the late-1960s transition from Catholic-reformist feminism to post-Christian radical-feminism.
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VI. Information
Single book with later autocritical introduction. The doubled-edition structure (1968 + 1975 + 1985 expansions) is itself a thematic document of the transition the book records.
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Historical figures whose own classification on the same six-dimensional grid lands closest to this work's. Computed by attribute-agreement on coordinates both address.
Computed school proximity
The work's attribute fingerprint scored against all schools using the same quiz scorer. Useful as a sanity check on the hand-curated embodiments above.
How The Church and the Second Sex resolves each dilemma
37 resolved positions across 4 dimensions, including 6 distinctive where the majority of schools go the other way · 20 unaligned.
Each dimension is sorted so minority positions come first. Mainstream positions are folded into an expandable list.
Time · 9 dilemmas · 3 distinctive
Persistence, the future, and the direction of becoming.
6 mainstream positions
Matter · 7 dilemmas, all mainstream
Observer · 37 dilemmas · 3 distinctive
Mind, agency, and the knower's relation to the known.