Our Knowledge of the Internal World
Stalnaker's 2008 Locke Lectures monograph on self-knowledge and introspection
Tradition: Analytic metaphysics / philosophy of mind / epistemology of self-knowledge
Stalnaker's 2008 Locke Lectures — self-knowledge through the same possible-worlds machinery as knowledge of the external world
Published by Oxford University Press in 2008 from Stalnaker's 2006 John Locke Lectures at Oxford, 'Our Knowledge of the Internal World' applies the possible-worlds machinery developed in 'Inquiry' (1984) to questions about self-knowledge, introspection, and the limits of phenomenal concepts. Across six chapters: (I) The Problem of Knowledge — Stalnaker's framing of self-knowledge as an epistemological problem; (II) Self-Knowledge as a Special Case — the proposal that self-knowledge is structurally continuous with knowledge of the external world; (III) Locating Ourselves in the World — on the relation of first-person and third-person perspectives; (IV) Knowing What One Believes — engaging with the broader literature on first-person authority and privileged access (Wright, Davidson, Burge, Tyler); (V) Phenomenal Concepts and the First Person — Stalnaker's critique of the Chalmers-Jackson phenomenal-concept strategy in philosophy of mind; (VI) Possibilities and Phenomenal Concepts — the more constructive Stalnaker position. The central thesis is that there is no special epistemic access to internal states beyond the same possible-worlds reasoning that governs knowledge of the external world; introspective knowledge is neither infallible nor sui generis. The book is Stalnaker's most extensive engagement with the contemporary philosophy of mind (especially with David Chalmers's work on consciousness and on two-dimensional semantics) and one of the major statements of the analytic-naturalist position against the dualist alternatives.
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Editions cited
- Our Knowledge of the Internal World (Oxford University Press, 2008)
- John Locke Lectures, Oxford, 2006
- Companion: 'Phenomenal and Epistemic Indistinguishability' (2008, with David Chalmers, on the same Locke Lectures topic from the contrary side)
- Critical commentary: Daniel Stoljar, Ignorance and Imagination (Oxford, 2006); Torin Alter and Sven Walter (eds.), Phenomenal Concepts and Phenomenal Knowledge (Oxford, 2007)
School Embodiments
Analytic-metaphysical treatment of self-knowledge via possible-worlds machinery.
"Self-knowledge is not a different kind of knowing." (Our Knowledge of the Internal World, ch. 1)
Major late-Stalnaker statement on the philosophy of mind.
"Phenomenal concepts do not give us a special kind of access to consciousness." (Our Knowledge of the Internal World, ch. 3)
Naturalistic account of introspection.
"Introspection is itself a natural cognitive capacity." (Our Knowledge of the Internal World, ch. 4)
Realism about mental states and introspective truth.
"Mental states are objective features of the world." (Our Knowledge of the Internal World, ch. 2)
Pragmatic-deflationary attitude toward dualist intuitions.
"We can preserve what's right about introspective intuition without dualism." (Our Knowledge of the Internal World, ch. 5)
Implicit physicalist background for the naturalistic theory of mind.
"A physicalist framework can accommodate self-knowledge." (Our Knowledge of the Internal World, ch. 6)
Analytic-philosophical tradition.
Internal Tensions
Late-Stalnaker application of the possible-worlds programme to the philosophy of mind. The engagement with Chalmers's two-dimensional semantics and phenomenal-concept strategy is one of the central contemporary debates between analytic-naturalist and dualist positions in philosophy of mind.
I. Time
2006 Locke Lectures; 2008 publication. Stalnaker was 68 at publication.
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II. Space
Oxford / MIT. The Locke Lectures are the most prestigious philosophical lecture series in the English-speaking world; the venue itself is significant.
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III. Matter
Locke-Lecture monograph (~150 pages). Form is sustained philosophical argument across six chapters.
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IV. Observer
Late Stalnaker on the metaphysics of the introspective observer. The observer-philosopher engages David Chalmers's contemporary work on consciousness and the phenomenal-concept strategy.
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V. Energy
Late-career systematic energies on philosophy of mind. The book extends the Stalnakerian possible-worlds programme into the philosophy of mind in a sustained way.
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VI. Information
Single book derived from a six-lecture series. The Chapters V-VI engagement with phenomenal concepts and Chalmers's two-dimensional semantics is the most contemporary-relevant material.
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Personas that cite this work
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Historical figures whose own classification on the same six-dimensional grid lands closest to this work's. Computed by attribute-agreement on coordinates both address.
Computed school proximity
The work's attribute fingerprint scored against all schools using the same quiz scorer. Useful as a sanity check on the hand-curated embodiments above.
How Our Knowledge of the Internal World resolves each dilemma
31 resolved positions across 4 dimensions · 26 unaligned.
Each dimension is sorted so minority positions come first. Mainstream positions are folded into an expandable list.