Reason in the Age of Science
Gadamer's 1981 essays on hermeneutics, technology, and practical philosophy
Tradition: Philosophical hermeneutics / practical philosophy / philosophy of science and technology
Gadamer's 1981 essays — practical philosophy and hermeneutical reflection in the technological age
Published by MIT Press in 1981 in their Studies in Contemporary German Social Thought series, 'Reason in the Age of Science' collects Gadamer's late essays on the place of hermeneutical reflection in the age of technology and science. Translated and edited by Frederick G. Lawrence, the volume gathers essays composed across 1965-1979 — the period after 'Truth and Method' (1960) had established Gadamer's philosophical position and the period of the famous Gadamer-Habermas debate over ideology critique. Major essays include: 'What is Practice? The Conditions of Social Reason' (1974, on Aristotelian phronesis as model for practical reason); 'Hermeneutics as Practical Philosophy' (1972, on the practical-philosophical character of hermeneutics); 'Notes on Planning for the Future' (1965, on the technocratic illusion); 'The Limits of the Expert' (1979, on the question of expertise in modern democracy); 'On the Philosophical Element in the Sciences and the Scientific Character of Philosophy' (1971); 'Hermeneutics and Social Science' (1975, the centrepiece of the Habermas-Gadamer engagement); 'Theory, Technology, Practice: The Task of the Science of Man' (1972); and 'Heidegger and the Greeks' (1972). Together the essays extend the Truth-and-Method programme into the philosophical conversations of the 1970s — particularly the debate with critical theory (Habermas), the philosophical critique of technocracy, and the broader Aristotelian-phronetic alternative to scientistic-technocratic reason. The book established Gadamer's mature position on contemporary social-philosophical questions and remains the principal English-language source for his late practical-philosophical work.
Author
Editions cited
- Reason in the Age of Science, trans. and ed. Frederick G. Lawrence (MIT Press, Cambridge MA, 1981)
- Original essays in Gadamer's Kleine Schriften (J. C. B. Mohr, Tübingen, 1967-77, 4 vols) and Gesammelte Werke (Mohr/Siebeck, 1985-95, 10 vols)
- Companion volumes: Philosophical Hermeneutics (UC Press, 1976); The Relevance of the Beautiful (Cambridge, 1986)
- Critical context: Jean Grondin, The Philosophy of Gadamer (Acumen, 2003); Robert J. Dostal (ed.), The Cambridge Companion to Gadamer (Cambridge, 2002)
School Embodiments
Mature hermeneutical-practical philosophy.
"Hermeneutical reflection is the form of reason proper to the age of science." (Reason in the Age of Science, essay 1)
Critique of scientism — defence of practical-philosophical reason.
"Science cannot be the whole of reason." (Reason in the Age of Science, essay 3)
Defining late-Gadamer development of phronesis as the hermeneutical-practical concept.
"Phronesis is the form of knowing that survives the technologisation of reason." (Reason in the Age of Science, on practical philosophy)
Language as the medium of hermeneutical-practical reason.
"Dialogue is the form of practical reason." (Reason in the Age of Science, on language)
Engagement with the Habermas-Gadamer debate on ideology critique.
"Habermas and hermeneutics need each other." (Reason in the Age of Science, response to Habermas)
Defending humanistic practical reason against technological closure.
"The humanistic tradition is not yet exhausted." (Reason in the Age of Science, essay 1)
Continental-philosophical tradition.
Internal Tensions
Late-Gadamer's most political book — hermeneutics versus technological closure of reason. The Aristotelian-phronetic alternative to scientistic reason has been continuously productive in subsequent philosophical work (MacIntyre's After Virtue 1981, Charles Taylor's Sources of the Self 1989, the broader virtue-ethics revival).
I. Time
1981 publication; essays composed 1965-1979. Gadamer was 81 at publication, having retired from active university teaching in 1968 but remaining philosophically productive into his nineties.
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II. Space
Heidelberg — Gadamer's institutional base since 1949 (his chair he held until 1968 retirement, after which he continued to live and write in Heidelberg until his 2002 death at age 102).
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III. Matter
Essay collection (~180 pages). Form is sustained philosophical-essayistic; each essay treats a distinct contemporary topic.
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IV. Observer
Mid-to-late Gadamer. The observer-philosopher is at the height of his international influence (Truth and Method had been published in English in 1975) and engaged with the contemporary philosophical-political debates of the 1970s.
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V. Energy
Synthesising-explanatory energies. The essays consolidate Gadamer's positions and extend them into contemporary debates.
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VI. Information
Essay collection from the late 1960s and 1970s. The Habermas-debate essays ('Hermeneutics and Social Science', etc.) are the most contemporaneously-relevant material.
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The work's attribute fingerprint scored against all schools using the same quiz scorer. Useful as a sanity check on the hand-curated embodiments above.
How Reason in the Age of Science resolves each dilemma
48 resolved positions across 4 dimensions, including 13 distinctive where the majority of schools go the other way · 9 unaligned.
Each dimension is sorted so minority positions come first. Mainstream positions are folded into an expandable list.
Time · 9 dilemmas, all mainstream
Matter · 7 dilemmas · 5 distinctive
What stuff is — fundamental, relational, or appearance.
Observer · 37 dilemmas · 5 distinctive
Mind, agency, and the knower's relation to the known.