Philosophical Hermeneutics
Gadamer's 1976 essay collection — extending Truth and Method's hermeneutics to language, aesthetics, and practical philosophy
Tradition: Philosophical hermeneutics
Gadamer's 1976 English-language essays — the hermeneutical programme applied to language, art, and practice
Published by University of California Press in 1976, 'Philosophical Hermeneutics' is the major English-language essay collection introducing Gadamer's hermeneutics to Anglophone readers in the years after 'Truth and Method' (1960) had been translated into English (1975). Translated and edited by David E. Linge with extensive editorial introduction and notes, the volume contains thirteen essays composed across 1957-1974, including major pieces such as: 'The Universality of the Hermeneutical Problem' (1966); 'On the Scope and Function of Hermeneutical Reflection' (1967, part of Gadamer's response to Jürgen Habermas's critique of hermeneutic philosophy in the so-called Habermas-Gadamer debate); 'The Phenomenological Movement' (1963, a survey of phenomenology from Husserl through Heidegger); 'On the Problem of Self-Understanding' (1962); 'The Continuity of History and the Existential Moment' (1965); 'The Philosophical Foundations of the Twentieth Century' (1962); 'Hermeneutics as a Theoretical and Practical Task' (1974); 'Heidegger and the Language of Metaphysics' (1968); and essays on Hegel, the German Romantics, and aesthetic experience. Together the essays extend the Truth-and-Method programme into the philosophical conversations of the 1960s and 1970s — particularly the debate with critical theory (Habermas), the reception of Heidegger, the relations of hermeneutics to social science, and the role of hermeneutics in the contemporary philosophical situation. Together with the 1981 'Reason in the Age of Science' and the 1986 'The Relevance of the Beautiful', the book established Gadamer as a major figure in Anglophone philosophy beyond the narrow community of continental specialists.
Author
Editions cited
- Philosophical Hermeneutics, trans. and ed. David E. Linge (University of California Press, Berkeley, 1976; 30th anniversary expanded edition with additional essays, 2008)
- Most of the essays appeared earlier in Gadamer's Kleine Schriften (J. C. B. Mohr, Tübingen, 1967-77, 4 vols)
- Companion English collections: Reason in the Age of Science (MIT, 1981); The Relevance of the Beautiful (Cambridge, 1986)
- Critical context: Joel Weinsheimer, Gadamer's Hermeneutics (Yale, 1985); Jean Grondin, Introduction to Philosophical Hermeneutics (Yale, 1994)
School Embodiments
Defining mid-1970s English-language statement of philosophical hermeneutics.
"The universal aspect of hermeneutics lies in its understanding of understanding itself." (Philosophical Hermeneutics, essay 1)
Phenomenological background of the hermeneutical programme.
"Hermeneutics is heir to the phenomenological tradition." (Philosophical Hermeneutics, on Heidegger)
Historicist account of understanding through tradition.
"Understanding is always historically situated." (Philosophical Hermeneutics, on tradition)
Language as the medium of understanding.
"Being that can be understood is language." (Philosophical Hermeneutics, citing Truth and Method)
Existential-Heideggerian background.
"Understanding is a way of being human." (Philosophical Hermeneutics, on Heidegger)
Hermeneutical process — fusion of horizons.
"Understanding is a movement, a fusion of horizons." (Philosophical Hermeneutics)
Continental-philosophical tradition.
Internal Tensions
The principal mid-1970s English-language gateway to Gadamer's hermeneutics. Continuously read since 1976; shaped the English-language reception of philosophical hermeneutics; the essays on the Habermas debate are the standard sources for the Habermas-Gadamer exchange.
I. Time
1976 publication; essays composed 1957-1974. Truth and Method had appeared in 1960 (English 1975); the essays develop the framework set out there.
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II. Space
Heidelberg — Gadamer's institutional base since 1949. The translation and editorial apparatus is American (Linge at Tennessee).
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III. Matter
Thirteen-essay collection (~250 pages). Form is sustained philosophical-hermeneutical essay; each piece treats a distinct topic within the broader hermeneutical programme.
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IV. Observer
Mid-to-late Gadamer. The observer-philosopher is the Heidelberg professor and the leading Anglophone-recognised hermeneutical philosopher of the post-war German philosophical tradition.
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V. Energy
Synthesising-explanatory energies. The essays consolidate Gadamer's positions and extend them into contemporary debates (Habermas, philosophy of social science, the Heidegger inheritance).
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VI. Information
Single English-language essay collection. The Linge editorial apparatus (introduction, notes, glossary) makes the volume the standard entry-point to Gadamer for Anglophone readers.
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The work's attribute fingerprint scored against all schools using the same quiz scorer. Useful as a sanity check on the hand-curated embodiments above.
How Philosophical Hermeneutics resolves each dilemma
48 resolved positions across 4 dimensions, including 13 distinctive where the majority of schools go the other way · 9 unaligned.
Each dimension is sorted so minority positions come first. Mainstream positions are folded into an expandable list.
Time · 9 dilemmas, all mainstream
Matter · 7 dilemmas · 5 distinctive
What stuff is — fundamental, relational, or appearance.
Observer · 37 dilemmas · 5 distinctive
Mind, agency, and the knower's relation to the known.