School #40

Taoism

Laozi, Zhuangzi

Taoism holds that all reality flows from and returns to the Tao — the nameless, ungraspable source and pattern of all things. The sage embodies wu wei (non-action): moving with the natural flow of the Tao rather than imposing artificial structures on it. Knowledge is not discursive but intuitive; language and concepts cannot capture the Tao. Yin and yang cycle continuously; the ten thousand things arise, flourish, and return to the root.

I. Time

Extent Infinite
Ontological Status Relational
Grain Continuous
Freedom Non-Deterministic
Traversability Cyclical
Dimensionality One
Direction Non-directional

Time is relational and infinite — it is the natural rhythm of the Tao, the eternal cycling of yin and yang. Time is cyclical and non-directional: the ten thousand things arise, flourish, and return to the root in endless alternation. The sage moves with time's natural flow (wu wei) rather than imposing artificial temporal structures. Time is continuous because the Tao flows without interruption or beginning.

II. Space

Extent Infinite
Ontological Status Relational
Curvature Curved
Dimensionality Three
Locality Local

Space is relational and infinite — it is the expanse in which the Tao operates, not an independent container. Space is curved in the sense that the Tao's flow follows natural contours rather than straight lines. It is local and three-dimensional as experienced by beings embedded in the natural world.

III. Matter

Extent Finite
Ontological Status Emergent
Conservation Conserved
Dimensionality Three
Locality Local

Matter is relational and finite — the ten thousand things arise from the Tao and return to it. Matter is conserved in the cycle of arising and returning: nothing is truly created or destroyed, only transformed. It is local: all things are concretely situated in the natural landscape. The Taoist values simplicity and naturalness in one's relationship to the material world.

IV. Observer

Time Instance Single
Space Instance Single
Extent of Knowledge Immediate
Retainment of Knowledge Immediate
Physicality Embodied
Agency Passive
Number Plural
Time Instance: Single — the sage is fully present in the now; wu wei requires attentiveness to the immediate flow of the Tao, not calculation about future states
Space Instance: Single — the observer is embodied and situated; the sage acts from their particular place within the whole
Extent of Knowledge: Immediate — true knowing (zhi) is direct and intuitive, not mediated by discursive reason; the Tao that can be named is not the eternal Tao
Retainment of Knowledge: Immediate — accumulated conceptual knowledge obscures the Tao; the sage cultivates emptiness (xu) rather than accumulation
Physicality: Embodied — the sage lives in the body and the natural world; Taoism has no tradition of escape from embodiment
Agency: Passive — wu wei is the supreme form of action: not forceful imposition but effortless alignment with the natural pattern
Consciousness: Present — awareness is immediate and prereflective; the sage is conscious without being self-consciously calculating
Number: Plural — the Taoist sage exists within the community of beings, though transcending egoic individuation

V. Energy

Extent Infinite
Ontological Status Emergent
Conservation Non-conserved
Dispersibility Reversible

Energy is relational and infinite — the vital force (qi/chi) flows through all things as the Tao's animating principle. Conservation holds because qi circulates eternally through the cycles of yin and yang. Dispersibility is irreversible in any particular transformation, but the Tao's creative energy is inexhaustible in the long run.

VI. Information

Ontological Status Relational
Conservation Non-conserved
Granularity Continuous

The Tao cannot be captured in information — 'The Tao that can be told is not the eternal Tao.' True reality transcends informational encoding. What we call information is a relational, conventional construction that fails to capture the Tao itself. It is non-conserved because all formed information is impermanent and ultimately returns to the formless. It is continuous because the Tao is an undifferentiated, flowing whole.

← #39 Logical Positivism All Schools #41 Confucianism →

Jump to school

#1 #2 #3 #4 #5 #6 #7 #8 #9 #10 #11 #12 #13 #14 #15 #16 #17 #18 #19 #20 #21 #22 #23 #24 #25 #26 #27 #28 #29 #30 #31 #32 #33 #34 #35 #36 #37 #38 #39 #40 #41 #42 #43 #44 #45 #46 #47 #48 #49 #50 #51 #52 #53 #54 #55 #56 #57 #58 #59 #60 #61