School #26

Rationalism

Descartes, Leibniz, Spinoza

Rationalism posits that reason and logic are the primary sources of knowledge and truth. This school of thought often contrasts with empiricism.

I. Time

Extent Infinite
Ontological Status Substantival
Grain Continuous
Freedom Deterministic
Traversability Linear
Dimensionality One
Direction Uni-directional

Time is substantival and infinite — it is a real dimension of a rationally ordered universe knowable through a priori reasoning. For Leibniz, time is the order of successive phenomena; for Spinoza, God's infinite being implies infinite temporal extent. Time is continuous, linear, uni-directional, and deterministic because the rational structure of reality permits no gaps or contingencies.

II. Space

Extent Infinite
Ontological Status Substantival
Curvature Flat
Dimensionality Three
Locality Local

Space is substantival and infinite — it is the spatial dimension of a rationally ordered universe. For Descartes, space is identical with extended substance (res extensa); for Leibniz, it is the relational order of coexisting phenomena. Space is flat, local, and three-dimensional, fully comprehensible through reason.

III. Matter

Extent Finite
Ontological Status Substantival
Conservation Conserved
Dimensionality Three
Locality Local

Matter is substantival and finite — it is one of the fundamental substances of reality (res extensa for Descartes). Matter is fully governed by rational, deterministic laws and is conserved through all transformations. The rationalist treats matter as completely intelligible to reason, with no residue of brute, unexplained facticity.

IV. Observer

Time Instance Single
Space Instance Single
Extent of Knowledge Total
Retainment of Knowledge Total
Physicality Both
Agency Passive
Number Singular
Time Instance: Single — the observer uses reason in the present, though reason grants access to eternal and non-temporal truths independent of any particular moment
Space Instance: Single — the observer is physically situated, though the rational mind can transcend physical locality in its apprehension of universal truths
Extent of Knowledge: Total — through pure reason, the observer can access eternal and universal truths independent of sensory experience
Retainment of Knowledge: Total — rational truths, once known, are permanent and do not decay; they can be retained and transmitted with certainty across time

V. Energy

Extent Finite
Ontological Status Substantival
Conservation Conserved
Dispersibility Irreversible

Energy is substantival and finite — it is a rationally ordered quantity governed by necessary laws. Conservation is strict: the rational structure of reality guarantees that energy is preserved. Dispersibility is irreversible as a consequence of the deterministic laws governing the natural world.

VI. Information

Ontological Status Substantival
Conservation Conserved
Granularity Continuous

Rational truths — mathematical, logical, and a priori information — exist independently of sensory experience and are necessarily preserved.

← #25 Empiricism All Schools #27 Transcendentalism →

Jump to school

#1 #2 #3 #4 #5 #6 #7 #8 #9 #10 #11 #12 #13 #14 #15 #16 #17 #18 #19 #20 #21 #22 #23 #24 #25 #26 #27 #28 #29 #30 #31 #32 #33 #34 #35 #36 #37 #38 #39 #40 #41 #42 #43 #44 #45 #46 #47 #48 #49 #50 #51 #52 #53 #54 #55 #56 #57 #58 #59 #60 #61