Work Classification Layer
Works
Foundational texts located on the same six-dimensional grid as the schools and personas — but cited at chapter-and-verse precision. The works layer captures what personas cannot: author-stage shifts (early Wittgenstein vs late), anonymous and composite corpora (the Upanishads, the Tao Te Ching), and passage-level evidence for ontological readings.
1888 of 1888 classified · 2277 total cited
Notes from Underground (Mid (the transition into the great late period))
"I am a sick man... I am a spiteful man" — Dostoevsky's 1864 narrative of the Underground Man, often called the first existentialist novel
The Idiot (Mid (after Crime and Punishment, before Demons and Karamazov))
Prince Myshkin, the "positively good man" — Dostoevsky's attempt to portray Christian goodness in fallen Russian society
Demons (Mid-late (the third of the four great novels))
Stavrogin, Verkhovensky, Kirillov — Dostoevsky's 1872 prophetic critique of nineteenth-century Russian revolutionary nihilism
The Fall (Late (Camus's last completed novel; the Nobel followed in 1957))
Jean-Baptiste Clamence's confession-monologue in an Amsterdam bar — Camus's 1956 dissection of bourgeois moral self-deception
Moral Man and Immoral Society (Early-mid (Niebuhr's breakthrough book that established Christian realism))
Individual moral capacity vs collective moral failure — Niebuhr's 1932 book that established Christian realism against liberal Protestant optimism
The Irony of American History (Late (Niebuhr's major Cold War political-theological book))
The "ironic" structure of American national self-understanding — Niebuhr's 1952 Christian-realist analysis of Cold War American politics
Lectures on the Philosophy of History (Late (Berlin lectures of the 1820s, his mature mature))
World history as the progress of the consciousness of freedom — Hegel's posthumous lectures organising the historical-cultural process under the dialectical-idealist framework
Lectures on Aesthetics (Late (Berlin lectures))
Art as the sensible manifestation of the Idea — Hegel's posthumous three-volume systematic philosophy of art
Encyclopaedia of the Philosophical Sciences (Mature (the most comprehensive single-text statement of the system))
Hegel's entire philosophical system in one organised text — Logic, Philosophy of Nature, Philosophy of Spirit
Madness and Civilization (Early (Foucault's breakthrough work, his doctoral dissertation))
The history of madness in the classical age — Foucault's 1961 doctoral dissertation that opened his career-long project
The Birth of the Clinic (Early-mid (between Madness and Civilization and The Order of Things))
The emergence of modern medical perception — Foucault's 1963 archaeology of the "medical gaze" and the modern clinic
The Archaeology of Knowledge (Mid (methodological transition between archaeological and genealogical phases))
The methodological reflection on Foucault's archaeological method — discursive formations, statements, the "positive unconscious" of knowledge
Scivias (Early (the first of her three major visionary works))
Twenty-six visions of the divine — Hildegard's 1141-51 founding work of medieval German visionary theology
Liber Divinorum Operum (Late (the culmination of her visionary trilogy))
The "Cosmic Man" — Hildegard's late cosmological-theological synthesis integrating creation, anthropology, and divine providence
On Christian Doctrine (Mid-late (composed across three decades))
The reading and preaching of Scripture — Augustine's comprehensive treatise on Christian biblical interpretation and rhetorical communication
Principles of Political Economy (Mid (Mill's major economic work))
The major nineteenth-century English political economy — Mill's 1848 synthesis of classical economic theory with progressive social-political philosophy
Philosophical Fragments (Mid (the same productive 1844 as Concept of Anxiety))
Can a historical event be the starting point for eternal consciousness? — Kierkegaard's 1844 fragments developing the question that Concluding Unscientific Postscript will pursue at length
Practice in Christianity (Late (the last major pseudonymous work; preceding the attack on the Danish state church))
The practice of Christian discipleship — Kierkegaard's 1850 most demanding existential-theological work, the proximate prelude to his attack on the Danish state church
Repetition (Early-mid (the same explosive 1843 as Either/Or and Fear and Trembling))
Repetition as the modern category replacing Greek recollection — Kierkegaard's 1843 experimental short work on the structures of memory, freedom, and Christian temporality
A System of Logic (Early (Mill's first major book, the foundation of his philosophical reputation))
The major nineteenth-century English logic — Mill's 1843 systematic treatise including the famous Methods of experimental inquiry
Time and the Other (Early (the breakthrough early work, before Totality and Infinity))
Time, the Other, the asymmetry of the ethical relation — Levinas's 1948 lectures developing the foundational categories of his mature phenomenology
Existence and Existents (Early (the first major book, before Time and the Other))
The phenomenology of existence as such — Levinas's 1947 first major book, developing the categories of fatigue, indolence, insomnia, and the il y a
Difficult Freedom (Mid (alongside Totality and Infinity))
Essays on Judaism — Levinas's 1963 collection that develops the explicitly Jewish-religious dimension of his philosophical-ethical project
Liber Vitae Meritorum (Mid (the middle volume of the visionary trilogy))
Thirty-five vices and thirty-five virtues — Hildegard's middle visionary work, the systematic spiritual-moral treatise
The Imaginary (Early (preceding Being and Nothingness))
The phenomenological psychology of imagination — Sartre's 1940 analysis of imaginative consciousness as the unique mode of consciousness
Lectures on the Philosophy of Religion (Late (Berlin lectures))
World religions arranged in the dialectical-developmental framework — Hegel's posthumous lectures on the philosophy of religion, culminating in "the consummate religion" of Christianity
De Brevitate Vitae (Mid)
"It is not that we have a short time to live, but that we waste a lot of it" — Seneca's short Stoic meditation on the proper use of time
De Providentia (Late)
Why bad things happen to good men — Seneca's late Stoic theodicy explaining suffering as the discipline of philosophical character
Prior and Posterior Analytics
The systematic theory of syllogism (Prior) and demonstrative science (Posterior) — Aristotle's major logical works at the heart of the Organon
On the Heavens
The geocentric cosmos — Aristotle's major cosmological treatise, the foundation of pre-Copernican Western cosmology
On Nature (Fragments)
Logos, flux, unity-of-opposites — Heraclitus's gnomic philosophical fragments, the founding statement of process-philosophical thinking
Parisian Questions (Mid-late)
Eckhart's scholastic Latin works — the philosophical-systematic framework underlying his vernacular German sermons
Discourse on Metaphysics (Mid (Leibniz's breakthrough philosophical statement))
Substances, the predicate-in-subject principle, the best of all possible worlds — Leibniz's 1686 short systematic statement of his philosophical framework
New Essays on Human Understanding (Late)
Leibniz's point-by-point response to Locke's Essay — the major continental-rationalist engagement with British empiricism
Praise of Folly (Mid (Erasmus's most widely read book))
Folly's satirical declamation — Erasmus's 1511 brilliant critique of contemporary religious and intellectual hypocrisy, the major work of Renaissance Christian humanism
Adagia (Long (composed across Erasmus's entire mature career))
The classical-proverbial wisdom of the ancient world, collected and commented — Erasmus's 1500-1536 Adagia, the major Renaissance source for ancient wisdom
Psychological Types (Mid (the major systematic work after his 1912-13 break with Freud))
The eight psychological types — Jung's 1921 systematic statement of his theory of personality, including the introversion-extraversion distinction
Modern Man in Search of a Soul (Mid-late (mature systematic statement))
The mature accessible introduction to Jungian analytical psychology — depth psychology applied to the modern spiritual condition
The Interpretation of Dreams (Early (the founding work of psychoanalysis))
"The interpretation of dreams is the royal road to a knowledge of the unconscious activities of the mind" — Freud's 1900 founding work of psychoanalysis
Three Essays on the Theory of Sexuality (Early-mid (after the Interpretation of Dreams))
The infantile sexuality thesis, the polymorphously perverse, the Oedipus complex — Freud's 1905 founding work on psychosexual development
Mrs Dalloway (Mid (the first major modernist novel of Woolf's maturity))
A single day in post-war London — Woolf's 1925 modernist masterpiece, the stream of consciousness shaping the form
To the Lighthouse (Mid (Woolf at the height of her powers))
The Window, Time Passes, The Lighthouse — Woolf's 1927 novel structured by the death and absence at its tripartite centre
Hamlet (Mid (mature middle period))
"To be or not to be" — Shakespeare's c. 1600 tragedy, the longest and most-cited of his plays, the central work of English Renaissance drama
King Lear (Mid-late (the major tragedies))
Lear's descent into madness on the heath — Shakespeare's greatest tragedy, the most extreme exploration of suffering, ingratitude, and the bare human
Confessions of a Mask (Early (the breakthrough novel that established Mishima's literary reputation))
A young man's sexual self-discovery in wartime Japan — Mishima's 1949 semi-autobiographical breakthrough novel
Tristes Tropiques (Mid (Lévi-Strauss's most widely read book))
"I hate travelling and explorers" — Lévi-Strauss's opening to his 1955 part-memoir, part-anthropological reflection, the most widely read work of twentieth-century anthropology
Essays in Zen Buddhism (Mid (Suzuki's major early period of Western dissemination))
Three series of essays — D. T. Suzuki's major early Western introduction to Zen Buddhism, the source for much twentieth-century Western reception
Outlines of Mahayana Buddhism (Early (Suzuki's first major book; preceding the Essays in Zen Buddhism by twenty years))
The major early systematic Western introduction to Mahayana Buddhism — Suzuki's 1907 first major English-language book
Kitáb-i-Íqán (Mid (pre-declaration in 1863))
The "Book of Certitude" — Bahá'u'lláh's 1862 major doctrinal work, the principal theological text of the Bahá'í Faith
Kitáb-i-Aqdas (Late (the major late doctrinal-legal book))
"The Most Holy Book" — Bahá'u'lláh's 1873 book of laws, the principal legal-doctrinal text of the Bahá'í Faith
Death and the King's Horseman (Mid (the major play of Soyinka's career))
A Yoruba ritual suicide interrupted by British colonial intervention — Soyinka's 1975 major tragedy, the central work of modern African theatre
The Savage Mind (Mid (the systematic statement of structural anthropology))
The savage mind is not the European's primitive ancestor — Lévi-Strauss's 1962 sustained argument for the rational equality of "primitive" thought
Structural Anthropology (Mid (the methodological consolidation))
The collection that established structural anthropology — Lévi-Strauss's 1958 systematic methodological statement
Reason, Truth and History (Mid (the major mid-career book, the systematic statement of internal realism))
"Internal realism" — Putnam's 1981 major book, the systematic statement of his middle-period position between metaphysical realism and relativism
Narrative of the Life of Frederick Douglass, an American Slave (Early (the first of Douglass's three autobiographies))
The founding text of the African American autobiographical tradition — Douglass's 1845 first-person testimony of his enslavement and escape
What to the Slave Is the Fourth of July? (Mid (Douglass at the height of his oratorical powers))
"What to the slave is the Fourth of July?" — Douglass's 1852 oration, the canonical American statement of the contradiction between American liberty and American slavery
Ninety-Five Theses (Early (the founding act of the Reformation))
The 95 propositions against indulgences — Luther's October 31, 1517 disputation theses, the founding document of the Reformation
The Freedom of a Christian (Early (1520 is Luther's most productive year of foundational treatises))
"A Christian is a perfectly free lord of all, subject to none; a Christian is a perfectly dutiful servant of all, subject to all" — Luther's 1520 short treatise on the paradoxical structure of Christian freedom
On the Babylonian Captivity of the Church (Early (1520, foundational year))
Reform of the medieval sacramental system — Luther's 1520 treatise reducing the seven sacraments to the two with scriptural warrant (Baptism and the Lord's Supper)
The Waste Land (Mid (the canonical modernist poem))
"April is the cruellest month" — Eliot's 1922 long poem, the canonical work of English-language high modernist poetry