Work Classification Layer
Works
Foundational texts located on the same six-dimensional grid as the schools and personas — but cited at chapter-and-verse precision. The works layer captures what personas cannot: author-stage shifts (early Wittgenstein vs late), anonymous and composite corpora (the Upanishads, the Tao Te Ching), and passage-level evidence for ontological readings.
1888 of 1888 classified · 2277 total cited
Elements of the Philosophy of Right (Late (the mature systematic philosophy))
The dialectical unfolding of freedom in abstract right, morality, and ethical life — culminating in the rational state. "The rational is actual and the actual is rational"
Philosophy and the Mirror of Nature (Mid (the breakthrough book))
The mind as the mirror of nature — the founding image of modern epistemology — historically deconstructed. After foundationalism, edifying philosophical conversation
Works of Love (Late (after the pseudonymous works; the major direct theological work))
"You shall love your neighbour" — Kierkegaard's sustained meditation on Christian love as commanded, neighbourly, and concretely actualised
Essays: First Series (Mid (Emerson at the peak of his powers))
"Trust thyself: every heart vibrates to that iron string" — Emerson's essays on the self, the Over-Soul, friendship, love, prudence, heroism, and the moral order
The Will to Believe (Mid (between Principles of Psychology and Varieties of Religious Experience))
In genuine options that cannot be settled on intellectual grounds, our passional and volitional nature must decide — and may legitimately decide for religious belief
The Nature and Destiny of Man (Mid-late (Niebuhr's major systematic work))
Christian anthropology and eschatology against modern optimism — human nature as the paradoxical synthesis of nature and spirit, sin and grace
Adventures of Ideas (Late (Whitehead's last major book))
The civilising adventure of ideas — humanity, freedom, persuasion replacing coercion, beauty and truth and peace as the highest civilisational goods
The Origins of Totalitarianism (Mid (Arendt's breakthrough book))
Antisemitism, imperialism, totalitarianism — Arendt's 1951 study of how Europe arrived at the death camps and the Gulag
On Revolution (Late (after Eichmann in Jerusalem))
The lost treasure of revolution — public freedom rediscovered, then forgotten. The American success and the French failure
Dependent Rational Animals (Late (the explicit Thomist completion of the After Virtue trilogy))
Humans as rational dependent animals — vulnerability and disability not as exceptions but as central to ethical-political reflection. The virtues of acknowledged dependence
Life Together (Mid (between the Cost of Discipleship and the prison theology))
Christian community as gift, not ideal — Bonhoeffer's short and influential guide to common life, drawn from the underground Confessing seminary at Finkenwalde
The Copernican Revolution (Early (Kuhn's first book))
Astronomy from antiquity to Newton, traced as a developmental whole — the historical study that gave Kuhn the questions answered five years later in Structure
The Sovereignty of Good (Mid (her major philosophical statement, alongside Metaphysics as a Guide to Morals 1992))
Moral life as attention to the real — Murdoch's recovery of moral realism against existentialist and analytic reductions of ethics to choice
Science of Logic (Mid (the central work of the mature Hegelian system))
The dialectical self-movement of pure concepts — Being passing into Nothing, Essence unfolding into Concept. Hegel's most ambitious and most difficult book
The Structural Transformation of the Public Sphere (Early (the breakthrough work))
The historical emergence and modern decline of the bourgeois public sphere — the locus of rational-critical discussion that grounded liberal democracy
The Epistle to the Romans (Early (the breakthrough work))
The infinite qualitative distinction between God and humanity — Barth's break with liberal Protestantism and the founding of dialectical theology
The Origin of German Tragic Drama (Early (the most ambitious early work, before the Arcades Project))
The German Baroque Trauerspiel and the philosophical theory of allegory — Benjamin's rejected habilitation thesis, now recognised as a masterpiece of critical theory
The Social Contract (Late (after the two Discourses; the political conclusion of Rousseau's mature thought))
"Man is born free, and everywhere he is in chains" — Rousseau's account of legitimate authority as grounded in the general will of the people
Émile (Late)
"Everything is good as it leaves the hands of the Author of things; everything degenerates in the hands of man" — Rousseau's landmark treatise on education according to nature
Discourse on the Origin of Inequality (Mid (between the First Discourse and the Social Contract))
"The first man who, having enclosed a piece of land, said 'this is mine'..." — Rousseau's philosophical anthropology of the conjectural state of nature and the historical genesis of social inequality
The Principles of Psychology (Mid (the major early work; foundational for both psychology and pragmatist philosophy))
The stream of thought, the will, habit, emotion, attention — James's 1890 founding synthesis of scientific psychology with philosophical anthropology
Monologion (Early (Anselm's first major work, before the Proslogion))
A meditation on the divine nature reasoned from rational principles alone — the seedbed for the more famous Proslogion
Otherwise than Being (Late (the more radical successor to Totality and Infinity, 1961))
Beyond being — substitution, the trace, the saying and the said. Levinas's 1974 attempt to articulate ethical responsibility in a register beyond ontology
The Logical Structure of the World (Early (Carnap's breakthrough work))
All empirical concepts constructed from immediate experience using the logical apparatus of Principia Mathematica — Carnap's most ambitious early book
Zhuangzi
The butterfly dream, the cook cutting the ox, the useless tree — Zhuangzi's playful-philosophical parables on the Dao, perspective, and the freedom of wu wei
The Great Learning and Doctrine of the Mean
The eight steps of self-cultivation (Da Xue) and the metaphysics of sincerity and the mean (Zhong Yong) — two short Confucian classics that became foundational for neo-Confucian thought
Enchiridion Militis Christiani (Early (Erasmus's first major work))
"The Christian Soldier's Handbook" — Erasmus's 1503 manual of interior Christianity, the founding text of Christian humanism and a major source for the Reformation
The Stranger (Early (the breakthrough novel))
"Maman died today. Or maybe yesterday" — Meursault's flat-affect narration through accidental murder to execution, the literary embodiment of Camus's philosophy of the absurd
The Plague (Mid (between The Stranger and The Rebel))
A plague outbreak in the Algerian city of Oran — allegory of Nazi occupation, meditation on solidarity under absurdity. "There are more things to admire in men than to despise"
Brave New World (Mid (Huxley's breakthrough novel))
The World State of pleasant conditioning, soma, and engineered happiness — Huxley's 1932 dystopia of total social engineering, against which the Savage rebels
The Perennial Philosophy (Late (Huxley's mature spiritual-philosophical synthesis))
The common metaphysical-experiential core of the world's mystical traditions — Christian, Hindu, Buddhist, Sufi, Taoist — as a single perennial philosophy
The Doors of Perception (Late)
"If the doors of perception were cleansed" — Huxley's 1954 essay on his first mescaline experience, the founding text of modern psychedelic-philosophical writing
Ideas and Opinions (Late (the most comprehensive single-volume collection))
Einstein on science, religion, ethics, politics — the major collection of his philosophical and public reflections
Science and the Modern World (Mid (the major statement of philosophical-cultural critique, preceding the technical metaphysics of Process and Reality))
The "fallacy of misplaced concreteness" — Whitehead's critique of scientific materialism and the proximate prelude to process philosophy
The Concept of Nature (Early-mid (preceding Science and the Modern World, 1925))
Against the "bifurcation of nature" into primary and secondary qualities — Whitehead's 1920 philosophy of nature as a single integrated event-process
Three Rival Versions of Moral Enquiry (Late (third volume of the After Virtue trilogy))
Three rival modes of contemporary moral enquiry — Encyclopaedic, Genealogical, Traditioned — with the case for the Thomist-Aristotelian Traditioned version
Letter from Birmingham Jail (Mid (the canonical theological-political document))
"Injustice anywhere is a threat to justice everywhere" — King's 7,000-word jail-cell letter defending non-violent direct action and the Christian-prophetic foundations of civil rights
Strength to Love (Mid (the major collection of sermons))
King's major book of theological-pastoral preaching — Christian love as the principle of non-violent social transformation
Gravity and Grace (Posthumous (Weil died in 1943 at age 34))
Gravity (pesanteur) and grace — Simone Weil's posthumous mystical-philosophical aphorisms on attention, affliction, and the void
The Need for Roots (Posthumous)
A declaration of duties before rights — Weil's posthumous political-philosophical prelude for post-war reconstruction, focused on the deep human need for rootedness
Waiting for God (Posthumous)
Letters and essays to Father Perrin — Weil's most extended account of her religious experience, her relation to the Church, and her refusal of baptism
Sanctorum Communio (Earliest (Bonhoeffer's dissertation at age 21))
The communion of the saints as a theological-sociological reality — Bonhoeffer's 21-year-old dissertation that Karl Barth called "a theological miracle"
The Seven Storey Mountain (Early (Merton's breakthrough book; the spiritual autobiography of his conversion))
A modern Augustine's Confessions — Merton's 1948 narrative of his conversion to Catholicism and entry into the Trappist monastery at Gethsemani
Seeds of Contemplation (1949) / New Seeds of Contemplation (Mid-late (Merton's mature contemplative theology))
The mature statement of Merton's contemplative spirituality — the false self and the true self, contemplative prayer as participation in the divine life
Love and Responsibility (Early (his major pre-papal work; drawn from pastoral and academic teaching))
The personalist norm and the ethics of sexual love — Wojtyła's 1960 treatise developing the philosophical foundation of his later theology of the body
The Acting Person (Mid (his major academic-philosophical work, before his 1978 papal election))
Person and act — Wojtyła's phenomenological-Thomistic analysis of human action as the constitution and self-revelation of the person
Hind Swaraj (Early (the founding text of Gandhi's mature political-philosophical vision))
Indian home rule as the rejection of British civilisation itself — Gandhi's 1909 dialogue establishing the philosophical foundation of his subsequent satyagraha
An Autobiography: The Story of My Experiments with Truth (Late-mid (looking back over the formative years))
The "experiments with truth" — Gandhi's spiritual-political journey from childhood through early satyagraha, the major source for his self-understanding
Mishneh Torah (Mid (the major legal work, between the early Commentary on the Mishnah and the late Guide of the Perplexed))
The "Second Torah" — Maimonides's comprehensive code organising the entire Jewish legal tradition into fourteen systematic books
Sister Outsider (Mid (the major prose collection of Lorde's career))
"The master's tools will never dismantle the master's house" — Lorde's 1984 collection of essays on race, gender, sexuality, age, and class as inseparable dimensions of identity and struggle
Tales of the Hasidim (Late (Buber's mature engagement with the Hasidic tradition))
The major Western anthology of Hasidic stories — Buber's lifelong work of recovering Hasidic spirituality for modern Jewish and broader religious life
A Black Theology of Liberation (Early (the systematic founding text of the field))
"God is black" — Cone's 1970 systematic theology, the founding text of black liberation theology
The Cross and the Lynching Tree (Late (Cone's major late book))
The cross of Christ and the American lynching tree as parallel sites of innocent suffering — Cone's late major work integrating theological symbolism with the historical record of racial violence
Gitanjali (Mid (the Nobel-winning collection))
"Where the mind is without fear" — Tagore's Nobel-winning 1910 collection of devotional poems addressed to the divine Beloved, the central source of his international fame
Sadhana: The Realisation of Life (Mid (the major philosophical prose statement))
Sadhana — the realisation of life. Tagore's 1913 Harvard lectures presenting Vedantic-philosophical religious thought for Western audiences
No Future Without Forgiveness (Late (the major reflective work after the TRC))
Ubuntu and forgiveness — Archbishop Tutu's 1999 personal-theological account of the South African Truth and Reconciliation Commission
Nausea (Early (Sartre's first novel, before Being and Nothingness))
Antoine Roquentin's diary in Bouville — the contingency of existence revealed through the famous chestnut-tree scene, the literary embodiment of early Sartrean existentialism
No Exit (Mid (alongside Being and Nothingness))
"Hell is other people" — Sartre's most famous play, three characters in a hotel-room hell, the dramatic embodiment of his analysis of being-for-others
Critique of Dialectical Reason (Late (Sartre's major late philosophical work))
Existentialism integrated with Marxism — Sartre's major late philosophical attempt to ground historical-materialist analysis in existentialist phenomenology
Crime and Punishment (Mid (the first of Dostoevsky's great late novels))
Raskolnikov's axe-murder and his slow psychological-spiritual reckoning — Dostoevsky's 1866 novel that opens the great late period