Independent-Congregational
Christ has given the keys to the local congregation under its officers; synods are advisory — the Dissenting Brethren's reading, accommodated by but not affirmed in the Standards.
This is a contested or rejected alternative.
The Westminster baseline on Polity is Presbyterian-Jure-Divino. Personas and schools listed below hold this alternative position instead — either because they argued for it at the Assembly (like the Erastians on polity) or because they represent a receiving tradition that departed from the Standards on this point.
Who holds this position
Schools (3)
Personas (20)
Thomas Goodwin
1600–1680
Philip Nye
1595–1672
Jeremiah Burroughs
1599–1646
William Bridge
1600–1671
Sidrach Simpson
c. 1600–1655
William Greenhill
1591–1671
Joseph Caryl
1602–1673
William Carter (of Yarmouth)
d. 1658
Peter Sterry
1613–1672
John Phillip
d. 1660
Sir Henry Vane the Younger
1613–1662
Oliver St John
c. 1598–1673
Nathaniel Fiennes
1608–1669
Francis Rouse
1579–1659
William Fiennes, 1st Viscount Saye and Sele
1582–1662
Robert Greville, 2nd Lord Brooke
1607–1643
Philip Wharton, 4th Baron Wharton
1613–1696
Hugh Peters
1598–1660
Joshua Sprigg
1618–1684
William Strong
d. 1654
Cruxes on this attribute
The Assembly navigated 2 cruxes that bear directly on Polity.
Other positions on Polity
Presbyterian-Jure-Divino WCF
Christ has instituted a graded series of presbyterial assemblies (session, presbytery, synod, general assembly) by divine right (Form of Government 1645; WCF XXX–XXXI) — the Scottish reading.
Reformed-Episcopal
Retains bishops over presbyters as a third order of ministry while affirming the Reformed doctrine — the Anglican settlement Westminster displaced.
Erastian
Civil magistrate is the ultimate ecclesiastical authority — Selden's and Lightfoot's Assembly position, rejected by WCF XXX.1.