← Westminster Larger Catechism · Q. 68

Are the elect only effectually called?

✚ Soteriology

All the elect, and they only, are effectually called;1 although others may be, and often are, outwardly called by the ministry of the word,2 and have some common operations of the Spirit;3 who, for their wilful neglect and contempt of the grace offered to them, being justly left in their unbelief, do never truly come to Jesus Christ.4

Scripture proofs

The Westminster Assembly's proof texts (KJV). The bracketed numbers in the answer above mark the clause each set of references supports; expand a row to read the verses.

1 Acts 13:48
Acts 13:48

And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

2 Matt. 22:14
Matt. 22:14

For many are called, but few are chosen.

3 Matt. 7:22; Matt. 13:20–21; Heb. 6:4–6
Matt. 7:22

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

Matt. 13:20–21

Matt. 13:20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

Matt. 13:21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

Heb. 6:4–6

Heb. 6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

Heb. 6:5 And have tasted the good word of God, and the powers of the world to come,

Heb. 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

4 John 6:64–65; John 12:38–40; Acts 18:25–27; Ps. 81:11–12
John 6:64–65

John 6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

John 6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

John 12:38–40

John 12:38 That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

John 12:39 Therefore they could not believe, because that Esaias said again,

John 12:40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

Acts 18:25–27

Acts 18:25 This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.

Acts 18:26 And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.

Acts 18:27 And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:

Ps. 81:11–12

Ps. 81:11 But my people would not hearken to my voice; and Israel would none of me.

Ps. 81:12 So I gave them up unto their own hearts’ lust: and they walked in their own counsels.

This doctrine across the Standards

Where the Confession and the Westminster Shorter Catechism treat the same matter, so the question can be studied alongside its parallel statements.

In the Westminster Confession

VIII.8 To all those for whom Christ hath purchased redemption he doth certainly and effectually apply and communicate the …

To all those for whom Christ hath purchased redemption he doth certainly and effectually apply and communicate the same; making intercession for them, and revealing unto them, in and by the Word, the mysteries of salvation; effectually persuading them by his Spirit to believe and obey; and governing their hearts by his Word and Spirit; overcoming all their enemies by his almighty power and wisdom, in such manner and ways as are most consonant to his wonderful and unsearchable dispensation.

→ VIII.8 · Of Christ the Mediator
IX.4 When God converts a sinner, and translates him into the state of grace, he freeth him from his …

When God converts a sinner, and translates him into the state of grace, he freeth him from his natural bondage under sin, and by his grace alone enables him freely to will and to do that which is spiritually good; yet so as that, by reason of his remaining corruption, he doth not perfectly, nor only, will that which is good, but doth also will that which is evil.

→ IX.4 · Of Free Will
X.1 All those whom God hath predestinated unto life, and those only, he is pleased, in his appointed and …

All those whom God hath predestinated unto life, and those only, he is pleased, in his appointed and accepted time, effectually to call, by his Word and Spirit, out of that state of sin and death, in which they are by nature, to grace and salvation by Jesus Christ; enlightening their minds, spiritually and savingly, to understand the things of God; taking away their heart of stone, and giving unto them an heart of flesh; renewing their wills, and by his almighty power determining them to that which is good, and effectually drawing them to Jesus Christ; yet so as they come most freely, being made willing by his grace.

→ X.1 · Of Effectual Calling
X.2 This effectual call is of God's free and special grace alone, not from anything at all foreseen in …

This effectual call is of God's free and special grace alone, not from anything at all foreseen in man; who is altogether passive therein, until, being quickened and renewed by the Holy Spirit, he is thereby enabled to answer this call, and to embrace the grace offered and conveyed in it.

→ X.2 · Of Effectual Calling
X.3 Elect infants, dying in infancy, are regenerated and saved by Christ through the Spirit, who worketh when, and …

Elect infants, dying in infancy, are regenerated and saved by Christ through the Spirit, who worketh when, and where, and how he pleaseth. So also are all other elect persons who are incapable of being outwardly called by the ministry of the Word.

→ X.3 · Of Effectual Calling
X.4 Others, not elected, although they may be called by the ministry of the Word, and may have some …

Others, not elected, although they may be called by the ministry of the Word, and may have some common operations of the Spirit, yet they never truly come unto Christ, and therefore cannot be saved: much less can men, not professing the Christian religion, be saved in any other way whatsoever, be they never so diligent to frame their lives according to the light of nature and the law of that religion they do profess; and to assert and maintain that they may is very pernicious, and to be detested.

→ X.4 · Of Effectual Calling

In the Westminster Shorter Catechism

Q.29 How are we made partakers of the redemption purchased by Christ?

We are made partakers of the redemption purchased by Christ, by the effectual application of it to us by his Holy Spirit.

→ Open Q.29
Q.30 How doth the Spirit apply to us the redemption purchased by Christ?

The Spirit applieth to us the redemption purchased by Christ, by working faith in us, and thereby uniting us to Christ in our effectual calling.

→ Open Q.30
Q.31 What is effectual calling?

Effectual calling is the work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to us in the gospel.

→ Open Q.31
Q.32 What benefits do they that are effectually called partake of in this life?

They that are effectually called do in this life partake of justification, adoption, and sanctification, and the several benefits which in this life do either accompany or flow from them.

→ Open Q.32