← Westminster Larger Catechism · Q. 67

What is effectual calling?

✚ Soteriology

Effectual calling is the work of God's almighty power and grace,1 whereby (out of his free and special love to his elect, and from nothing in them moving him thereunto 2) he doth, in his accepted time, invite and draw them to Jesus Christ, by his word and Spirit;3 savingly enlightening their minds,4 renewing and powerfully determining their wills,5 so as they (although in themselves dead in sin) are hereby made willing and able freely to answer his call, and to accept and embrace the grace offered and conveyed therein.6

Scripture proofs

The Westminster Assembly's proof texts (KJV). The bracketed numbers in the answer above mark the clause each set of references supports; expand a row to read the verses.

1 John 5:25; Eph. 1:18–20; 2 Tim. 1:8–9
John 5:25

Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

Eph. 1:18–20

Eph. 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

Eph. 1:19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

Eph. 1:20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

2 Tim. 1:8–9

2 Tim. 1:8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

2 Tim. 1:9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

2 Titus 3:4–5; Eph. 2:4–5, 7–9; Rom. 9:11
Titus 3:4–5

Titus 3:4 But after that the kindness and love of God our Saviour toward man appeared,

Titus 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

Eph. 2:4–5, 7–9

Eph. 2:4 But God, who is rich in mercy, for his great love wherewith he loved us,

Eph. 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

Eph. 2:7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

Eph. 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Eph. 2:9 Not of works, lest any man should boast.

Rom. 9:11

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

3 2 Cor. 5:20; 2 Cor. 6:1–2; John 6:44; 2 Thess. 2:13–14
2 Cor. 5:20

Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.

2 Cor. 6:1–2

2 Cor. 6:1 We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

2 Cor. 6:2 (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)

John 6:44

No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

2 Thess. 2:13–14

2 Thess. 2:13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

2 Thess. 2:14 Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

4 Acts 26:18; 1 Cor. 2:10, 12
Acts 26:18

To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

1 Cor. 2:10, 12

1 Cor. 2:10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

1 Cor. 2:12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

5 Ezek. 11:19; Ezek. 36:26–27; John 6:45
Ezek. 11:19

And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:

Ezek. 36:26–27

Ezek. 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

Ezek. 36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

John 6:45

It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

6 Eph. 2:5; Phil. 2:13; Deut. 30:6
Eph. 2:5

Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

Phil. 2:13

For it is God which worketh in you both to will and to do of his good pleasure.

Deut. 30:6

And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.

This doctrine across the Standards

Where the Confession and the Westminster Shorter Catechism treat the same matter, so the question can be studied alongside its parallel statements.

In the Westminster Confession

VIII.8 To all those for whom Christ hath purchased redemption he doth certainly and effectually apply and communicate the …

To all those for whom Christ hath purchased redemption he doth certainly and effectually apply and communicate the same; making intercession for them, and revealing unto them, in and by the Word, the mysteries of salvation; effectually persuading them by his Spirit to believe and obey; and governing their hearts by his Word and Spirit; overcoming all their enemies by his almighty power and wisdom, in such manner and ways as are most consonant to his wonderful and unsearchable dispensation.

→ VIII.8 · Of Christ the Mediator
IX.4 When God converts a sinner, and translates him into the state of grace, he freeth him from his …

When God converts a sinner, and translates him into the state of grace, he freeth him from his natural bondage under sin, and by his grace alone enables him freely to will and to do that which is spiritually good; yet so as that, by reason of his remaining corruption, he doth not perfectly, nor only, will that which is good, but doth also will that which is evil.

→ IX.4 · Of Free Will
X.1 All those whom God hath predestinated unto life, and those only, he is pleased, in his appointed and …

All those whom God hath predestinated unto life, and those only, he is pleased, in his appointed and accepted time, effectually to call, by his Word and Spirit, out of that state of sin and death, in which they are by nature, to grace and salvation by Jesus Christ; enlightening their minds, spiritually and savingly, to understand the things of God; taking away their heart of stone, and giving unto them an heart of flesh; renewing their wills, and by his almighty power determining them to that which is good, and effectually drawing them to Jesus Christ; yet so as they come most freely, being made willing by his grace.

→ X.1 · Of Effectual Calling
X.2 This effectual call is of God's free and special grace alone, not from anything at all foreseen in …

This effectual call is of God's free and special grace alone, not from anything at all foreseen in man; who is altogether passive therein, until, being quickened and renewed by the Holy Spirit, he is thereby enabled to answer this call, and to embrace the grace offered and conveyed in it.

→ X.2 · Of Effectual Calling
X.3 Elect infants, dying in infancy, are regenerated and saved by Christ through the Spirit, who worketh when, and …

Elect infants, dying in infancy, are regenerated and saved by Christ through the Spirit, who worketh when, and where, and how he pleaseth. So also are all other elect persons who are incapable of being outwardly called by the ministry of the Word.

→ X.3 · Of Effectual Calling
X.4 Others, not elected, although they may be called by the ministry of the Word, and may have some …

Others, not elected, although they may be called by the ministry of the Word, and may have some common operations of the Spirit, yet they never truly come unto Christ, and therefore cannot be saved: much less can men, not professing the Christian religion, be saved in any other way whatsoever, be they never so diligent to frame their lives according to the light of nature and the law of that religion they do profess; and to assert and maintain that they may is very pernicious, and to be detested.

→ X.4 · Of Effectual Calling

In the Westminster Shorter Catechism

Q.29 How are we made partakers of the redemption purchased by Christ?

We are made partakers of the redemption purchased by Christ, by the effectual application of it to us by his Holy Spirit.

→ Open Q.29
Q.30 How doth the Spirit apply to us the redemption purchased by Christ?

The Spirit applieth to us the redemption purchased by Christ, by working faith in us, and thereby uniting us to Christ in our effectual calling.

→ Open Q.30
Q.31 What is effectual calling?

Effectual calling is the work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to us in the gospel.

→ Open Q.31
Q.32 What benefits do they that are effectually called partake of in this life?

They that are effectually called do in this life partake of justification, adoption, and sanctification, and the several benefits which in this life do either accompany or flow from them.

→ Open Q.32