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The Solemn League and Covenant

The Anglo-Scottish covenant that brought the Scots into the war and into the Assembly.

Settled clearly

Background

By summer 1643 the parliamentary side in the English Civil War was in serious trouble. Royalist forces had taken Bristol and much of the West Country; the parliamentary army was reduced and discouraged. The Long Parliament needed Scottish military support, which the Scottish Convention of Estates and General Assembly would only give on religious terms. Alexander Henderson, Archibald Johnston of Wariston, Sir Henry Vane the Younger, and Philip Nye negotiated the terms in Edinburgh in August 1643.

The Assembly’s handling

The Solemn League and Covenant was sworn by the Westminster Assembly and the Long Parliament on 25 September 1643 at St Margaret's, Westminster. Its six articles committed the three kingdoms (England, Scotland, Ireland) to: the preservation of the reformed religion in Scotland; the reformation of religion in England and Ireland according to the Word of God and the example of the best reformed churches; the extirpation of popery, prelacy, heresy, schism, profaneness; the preservation of parliamentary rights and royal authority; mutual defence and assistance; and personal reformation. The phrase 'according to the Word of God and the example of the best reformed churches' was a deliberate ambiguity — the Scots read it as binding to Presbyterian uniformity, the Independents read it as binding only to scriptural reform. The Covenant brought a Scottish army into England (January 1644) and brought the Scottish Commissioners (Henderson, Rutherford, Gillespie, Baillie + the lay commissioners) into the Assembly.

Parties

The Scottish Covenanters

The Covenant binds the three kingdoms to Presbyterian uniformity; the phrase 'according to the Word of God and the example of the best reformed churches' means the Reformed Scottish settlement.

Identifiable members

The English negotiators

The Covenant binds to scriptural reform but preserves latitude on the specific polity. Vane and Nye drafted the 'according to the Word' clause to preserve room for Independent polity.

Identifiable members

Confessional language

The Solemn League and Covenant, Article I: '…we shall sincerely, really, and constantly, through the grace of God, endeavour, in our several places and callings, the preservation of the reformed religion in the Church of Scotland, in doctrine, worship, discipline, and government, against our common enemies; the reformation of religion in the kingdoms of England and Ireland, in doctrine, worship, discipline, and government, according to the Word of God, and the example of the best reformed churches…'

Legacy

The Solemn League was the structural condition of the Assembly's work — it brought the Scots in and committed the English to broadly Reformed reformation. Its religious settlement was never fully implemented in England before Cromwell's Independents took over (1647-49); after the Restoration in 1660, Charles II's regime treated the Covenant as treasonable and prosecuted Covenanters. The Covenant remains a foundational document for the Reformed Presbyterian (Covenanter) tradition, which still treats it as binding.

Receiving traditions mentioned
Reformed Presbyterian (Covenanter) Tradition

References

Heads of Doctrine

See also