← Westminster Shorter Catechism · Q. 100

What doth the preface of the Lord's Prayer teach us?

☩ Ecclesiology & Worship

The preface of the Lord's Prayer, which is, Our Father which art in heaven, teacheth us to draw near to God with all holy reverence1 and confidence2, as children to a father3, able and ready to help us4; and that we should pray with and for others5.

Scripture proofs

The Westminster Assembly's proof texts (KJV). The bracketed numbers in the answer above mark the clause each set of references supports; expand a row to read the verses.

1 Ps. 95:6
Ps. 95:6

O come, let us worship and bow down: let us kneel before the LORD our maker.

2 Eph. 3:12
Eph. 3:12

In whom we have boldness and access with confidence by the faith of him.

3 Matt. 7:9-11, cf. Luke 11:11-13; Rom. 8:15
Matt. 7:9-11, cf. Luke 11:11-13

Matt. 7:9 Or what man is there of you, whom if his son ask bread, will he give him a stone?

Matt. 7:10 Or if he ask a fish, will he give him a serpent?

Matt. 7:11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Rom. 8:15

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

4 Eph. 3:20
Eph. 3:20

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

5 Eph. 6:18; 1 Tim. 2:1-2
Eph. 6:18

Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

1 Tim. 2:1-2

1 Tim. 2:1 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

1 Tim. 2:2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

This doctrine across the Standards

Where the Confession and the Westminster Larger Catechism treat the same matter, so the question can be studied alongside its parallel statements.

In the Westminster Confession

XXI.3 Prayer with thanksgiving, being one special part of religious worship, is by God required of all men; and …

Prayer with thanksgiving, being one special part of religious worship, is by God required of all men; and that it may be accepted, it is to be made in the name of the Son, by the help of his Spirit, according to his will, with understanding, reverence, humility, fervency, faith, love, and perseverance; and, if vocal, in a known tongue.

→ XXI.3 · Of Religious Worship and the Sabbath Day
XXI.4 Prayer is to be made for things lawful, and for all sorts of men living, or that shall …

Prayer is to be made for things lawful, and for all sorts of men living, or that shall live hereafter; but not for the dead, nor for those of whom it may be known that they have sinned the sin unto death.

→ XXI.4 · Of Religious Worship and the Sabbath Day

In the Westminster Larger Catechism

Q.178 What is prayer?

Prayer is an offering up of our desires unto God, in the name of Christ, by the help of his Spirit; with confession of our sins, and thankful acknowledgment of his mercies.

→ Open Q.178
Q.179 Are we to pray unto God only?

God only being able to search the hearts, hear the requests, pardon the sins, and fulfil the desires of all; and only to be believed in, and worshiped with religious worship; prayer, which is a special part thereof, is to be made by all to him alone, and to none other.

→ Open Q.179
Q.180 What is it to pray in the name of Christ?

To pray in the name of Christ is, in obedience to his command, and in confidence on his promises, to ask mercy for his sake; not by bare mentioning of his name, but by drawing our encouragement to pray, and our boldness, strength, and hope of acceptance in prayer, from Christ and his mediation.

→ Open Q.180
Q.181 Why are we to pray in the name of Christ?

The sinfulness of man, and his distance from God by reason thereof, being so great, as that we can have no access into his presence without a mediator; and there being none in heaven or earth appointed to, or fit for, that glorious work but Christ alone, we are to pray in no other name but his only.

→ Open Q.181
Q.182 How doth the Spirit help us to pray?

We not knowing: What to pray for as we ought, the Spirit helps our infirmities, by enabling us to understand both for whom, and: What, and: How prayer is to be made; and by working and quickening in our hearts (although not in all persons, nor at all times, in the same measure) those apprehensions, affections, and graces which are requisite for the right performance of that duty.

→ Open Q.182
Q.183 For whom are we to pray?

We are to pray for the whole church of Christ upon earth; for magistrates, and ministers; for ourselves, our brethren, yea, our enemies; and for all sorts of men living, or that shall live hereafter; but not for the dead, nor for those that are known to have sinned the sin unto death.

→ Open Q.183
Q.184 For what things are we to pray?

We are to pray for all things tending to the glory of God, the welfare of the church, our own or others good; but not for anything that is unlawful.

→ Open Q.184
Q.185 How are we to pray?

We are to pray with an awful apprehension of the majesty of God, and deep sense of our own unworthiness, necessities, and sins; with penitent, thankful, and enlarged hearts; with understanding, faith, sincerity, fervency, love, and perseverance, waiting upon him, with humble submission to his will.

→ Open Q.185
Q.186 What rule hath God given for our direction in the duty of prayer?

The whole word of God is of use to direct us in the duty of prayer; but the special rule of direction is that form of prayer which our Savior Christ taught his disciples, commonly called The Lord's prayer.

→ Open Q.186
Q.187 How is the Lord's prayer to be used?

The Lord's prayer is not only for direction, as a pattern, according to which we are to make other prayers; but may also be used as a prayer, so that it be done with understanding, faith, reverence, and other graces necessary to the right performance of the duty of prayer.

→ Open Q.187
Q.188 Of how many parts doth the Lord's prayer consist?

The Lord's prayer consists of three parts; a preface, petitions, and a conclusion.

→ Open Q.188
Q.189 What doth the preface of the Lord's prayer teach us?

The preface of the Lord's prayer (contained in these words, Our Father which art in heaven,) teacheth us, when we pray, to draw near to God with confidence of his fatherly goodness, and our interest therein; with reverence, and all other childlike dispositions, heavenly affections, and due apprehensions of his sovereign power, majesty, and gracious condescension: as also, to pray with and for others.

→ Open Q.189

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