How do the sacraments become effectual means of salvation?
The sacraments become effectual means of salvation, not by any power in themselves, or any virtue derived from the piety or intention of him by whom they are administered, but only by the working of the Holy Ghost, and the blessing of Christ, by whom they are instituted.1
Scripture proofs
The Westminster Assembly's proof texts (KJV). The bracketed numbers in the answer above mark the clause each set of references supports; expand a row to read the verses.
1 1 Pet. 3:21; Acts 8:13, 23; 1 Cor. 3:6–7; 1 Cor. 12:13
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
Acts 8:13 Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
Acts 8:23 For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
1 Cor. 3:6 I have planted, Apollos watered; but God gave the increase.
1 Cor. 3:7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
This doctrine across the Standards
Where the Confession and the Westminster Shorter Catechism treat the same matter, so the question can be studied alongside its parallel statements.
In the Westminster Confession
VII.6 Under the gospel, when Christ the substance was exhibited, the ordinances in which this covenant is dispensed are …
Under the gospel, when Christ the substance was exhibited, the ordinances in which this covenant is dispensed are the preaching of the Word and the administration of the sacraments of Baptism and the Lord's Supper; which, though fewer in number, and administered with more simplicity and less outward glory, yet in them it is held forth in more fulness, evidence, and spiritual efficacy, to all nations, both Jews and Gentiles; and is called the New Testament. There are not, therefore, two covenants of grace differing in substance, but one and the same under various dispensations.
→ VII.6 · Of God's Covenant with ManXXVII.1 Sacraments are holy signs and seals of the covenant of grace, immediately instituted by God, to represent Christ …
Sacraments are holy signs and seals of the covenant of grace, immediately instituted by God, to represent Christ and his benefits, and to confirm our interest in him: as also to put a visible difference between those that belong unto the Church and the rest of the world; and solemnly to engage them to the service of God in Christ, according to his Word.
→ XXVII.1 · Of the SacramentsXXVII.2 There is in every sacrament a spiritual relation or sacramental union, between the sign and the thing signified; …
There is in every sacrament a spiritual relation or sacramental union, between the sign and the thing signified; whence it comes to pass that the names and the effects of the one are attributed to the other.
→ XXVII.2 · Of the SacramentsXXVII.3 The grace which is exhibited in or by the sacraments, rightly used, is not conferred by any power …
The grace which is exhibited in or by the sacraments, rightly used, is not conferred by any power in them; neither doth the efficacy of a sacrament depend upon the piety or intention of him that doth administer it, but upon the work of the Spirit, and the word of institution, which contains, together with a precept authorizing the use thereof, a promise of benefit to worthy receivers.
→ XXVII.3 · Of the SacramentsXXVII.4 There be only two sacraments ordained by Christ our Lord in the Gospel, that is to say, Baptism …
There be only two sacraments ordained by Christ our Lord in the Gospel, that is to say, Baptism and the Supper of the Lord: neither of which may be dispensed by any but by a minister of the Word lawfully ordained.
→ XXVII.4 · Of the SacramentsXXVII.5 The sacraments of the Old Testament, in regard of the spiritual things thereby signified and exhibited, were, for …
The sacraments of the Old Testament, in regard of the spiritual things thereby signified and exhibited, were, for substance, the same with those of the New.
→ XXVII.5 · Of the SacramentsIn the Westminster Shorter Catechism
Q.91 How do the sacraments become effectual means of salvation?
The sacraments become effectual means of salvation, not from any virtue in them, or in him that doth administer them; but only by the blessing of Christ, and the working of his Spirit in them that by faith receive them.
→ Open Q.91Q.92 What is a sacrament?
A sacrament is an holy ordinance instituted by Christ; wherein, by sensible signs, Christ, and the benefits of the new covenant, are represented, sealed, and applied to believers.
→ Open Q.92Q.93 Which are the sacraments of the New Testament?
The sacraments of the New Testament are, Baptism, and the Lord's Supper.
→ Open Q.93