What are the duties required in the eighth commandment?
The duties required in the eighth commandment are, truth, faithfulness, and justice in contracts and commerce between man and man;1 rendering to everyone his due;2 restitution of goods unlawfully detained from the right owners thereof;3 giving and lending freely, according to our abilities, and the necessities of others;4 moderation of our judgments, wills, and affections concerning worldly goods;5 a provident care and study to get,6 keep, use, and dispose these things which are necessary and convenient for the sustentation of our nature, and suitable to our condition;7 a lawful calling,8 and diligence in it;9 frugality;10 avoiding unnecessary lawsuits 11 and suretyship, or other like engagements;12 and an endeavor, by all just and lawful means, to procure, preserve, and further the wealth and outward estate of others, as well as our own.13
Scripture proofs
The Westminster Assembly's proof texts (KJV). The bracketed numbers in the answer above mark the clause each set of references supports; expand a row to read the verses.
1 Ps. 15:2, 4; Zech. 7:4, 10; Zech. 8:16–17
Ps. 15:2 He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.
Ps. 15:4 In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not.
Zech. 7:4 Then came the word of the LORD of hosts unto me, saying,
Zech. 7:10 And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
Zech. 8:16 These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:
Zech. 8:17 And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD.
2 Rom. 13:7
Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
3 Lev. 6:2–5; Luke 19:8
Lev. 6:2 If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
Lev. 6:3 Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
Lev. 6:4 Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
Lev. 6:5 Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
4 Luke 6:30, 38; 1 John 3:17; Eph. 4:28; Gal. 6:10
Luke 6:30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
Luke 6:38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
5 1 Tim. 6:6–9; Gal. 6:14
1 Tim. 6:6 But godliness with contentment is great gain.
1 Tim. 6:7 For we brought nothing into this world, and it is certain we can carry nothing out.
1 Tim. 6:8 And having food and raiment let us be therewith content.
1 Tim. 6:9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
6 1 Tim. 5:8
But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
7 Prov. 27:23–27; Eccl. 2:24; Eccl. 3:12–13; 1 Tim. 6:17–18; Isa. 38:1; Matt. 11:8
Prov. 27:23 Be thou diligent to know the state of thy flocks, and look well to thy herds.
Prov. 27:24 For riches are not for ever: and doth the crown endure to every generation?
Prov. 27:25 The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
Prov. 27:26 The lambs are for thy clothing, and the goats are the price of the field.
Prov. 27:27 And thou shalt have goats’ milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
Eccl. 3:12 I know that there is no good in them, but for a man to rejoice, and to do good in his life.
Eccl. 3:13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
1 Tim. 6:17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
1 Tim. 6:18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;
In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the LORD, Set thine house in order: for thou shalt die, and not live.
But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
8 1 Cor. 7:20; Gen. 2:15, Gen. 3:19
Let every man abide in the same calling wherein he was called.
Gen. 2:15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
Gen. 3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
9 Eph. 4:28; Prov. 10:4
Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.
10 John 6:12; Prov. 21:20
When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
11 1 Cor. 6:1–9
1 Cor. 6:1 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
1 Cor. 6:2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
1 Cor. 6:3 Know ye not that we shall judge angels? how much more things that pertain to this life?
1 Cor. 6:4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
1 Cor. 6:5 I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
1 Cor. 6:6 But brother goeth to law with brother, and that before the unbelievers.
1 Cor. 6:7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
1 Cor. 6:8 Nay, ye do wrong, and defraud, and that your brethren.
1 Cor. 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
12 Prov. 6:1–6; Prov. 11:15
Prov. 6:1 My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,
Prov. 6:2 Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.
Prov. 6:3 Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.
Prov. 6:4 Give not sleep to thine eyes, nor slumber to thine eyelids.
Prov. 6:5 Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.
Prov. 6:6 Go to the ant, thou sluggard; consider her ways, and be wise:
He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.
13 Lev. 25:35; Deut. 22:1–4; Exod. 23:4–5; Gen. 47:14, 20; Phil. 2:4, Matt. 22:39
And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
Deut. 22:1 Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.
Deut. 22:2 And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.
Deut. 22:3 In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost thing of thy brother’s, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself.
Deut. 22:4 Thou shalt not see thy brother’s ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.
Exod. 23:4 If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.
Exod. 23:5 If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
Gen. 47:14 And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh’s house.
Gen. 47:20 And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh’s.
Phil. 2:4 Look not every man on his own things, but every man also on the things of others.
Matt. 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
This doctrine across the Standards
Where the Confession and the Westminster Shorter Catechism treat the same matter, so the question can be studied alongside its parallel statements.
In the Westminster Confession
XIX.1 God gave to Adam a law, as a covenant of works, by which he bound him and all …
God gave to Adam a law, as a covenant of works, by which he bound him and all his posterity to personal, entire, exact, and perpetual obedience; promised life upon the fulfilling, and threatened death upon the breach of it; and endued him with power and ability to keep it.
→ XIX.1 · Of the Law of GodXIX.2 This law, after his fall, continued to be a perfect rule of righteousness; and, as such, was delivered …
This law, after his fall, continued to be a perfect rule of righteousness; and, as such, was delivered by God upon mount Sinai in ten commandments, and written in two tables; the first four commandments containing our duty towards God, and the other six our duty to man.
→ XIX.2 · Of the Law of GodXIX.3 Beside this law, commonly called moral, God was pleased to give to the people of Israel, as a …
Beside this law, commonly called moral, God was pleased to give to the people of Israel, as a Church under age, ceremonial laws, containing several typical ordinances, partly of worship, prefiguring Christ, his graces, actions, sufferings, and benefits; and partly holding forth divers instructions of moral duties. All which ceremonial laws are now abrogated under the New Testament.
→ XIX.3 · Of the Law of GodXIX.4 To them also, as a body politic, he gave sundry judicial laws, which expired together with the State …
To them also, as a body politic, he gave sundry judicial laws, which expired together with the State of that people, not obliging any other, now, further than the general equity thereof may require.
→ XIX.4 · Of the Law of GodXIX.5 The moral law doth forever bind all, as well justified persons as others, to the obedience thereof; and …
The moral law doth forever bind all, as well justified persons as others, to the obedience thereof; and that not only in regard of the matter contained in it, but also in respect of the authority of God the Creator who gave it. Neither doth Christ in the gospel any way dissolve, but much strengthen, this obligation.
→ XIX.5 · Of the Law of GodXIX.6 Although true believers be not under the law as a covenant of works, to be thereby justified or …
Although true believers be not under the law as a covenant of works, to be thereby justified or condemned; yet is it of great use to them, as well as to others; in that, as a rule of life, informing them of the will of God and their duty, it directs and binds them to walk accordingly; discovering also the sinful pollutions of their nature, hearts, and lives; so as, examining themselves thereby, they may come to further conviction of, humiliation for, and hatred against sin; together with a clearer sight of the need they have of Christ, and the perfection of his obedience. It is likewise of use to the regenerate, to restrain their corruptions, in that it forbids sin; and the threatenings of it serve to show what even their sins deserve, and what afflictions in this life they may expect for them, although freed from the curse thereof threatened in the law. The promises of it, in like manner, show them God's approbation of obedience, and what blessings they may expect upon the performance thereof; although not as due to them by the law as a covenant of works: so as a man's doing good, and refraining from evil, because the law encourageth to the one, and deterreth from the other, is no evidence of his being under the law, and not under grace.
→ XIX.6 · Of the Law of GodXIX.7 Neither are the forementioned uses of the law contrary to the grace of the gospel, but do sweetly …
Neither are the forementioned uses of the law contrary to the grace of the gospel, but do sweetly comply with it: the Spirit of Christ subduing and enabling the will of man to do that freely and cheerfully which the will of God, revealed in the law, requireth to be done.
→ XIX.7 · Of the Law of GodIn the Westminster Shorter Catechism
Q.39 What is the duty which God requireth of man?
The duty which God requireth of man, is obedience to his revealed will.
→ Open Q.39Q.40 What did God at first reveal to man for the rule of his obedience?
The rule which God at first revealed to man for his obedience, was the moral law.
→ Open Q.40Q.41 Wherein is the moral law summarily comprehended?
The moral law is summarily comprehended in the ten commandments.
→ Open Q.41Q.42 What is the sum of the ten commandments?
The sum of the ten commandments is, To love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind; and our neighbour as ourselves.
→ Open Q.42Q.43 What is the preface to the ten commandments?
The preface to the ten commandments is in these words, I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
→ Open Q.43Q.44 What doth the preface to the ten commandments teach us?
The preface to the ten commandments teacheth us, That because God is the Lord, and our God, and Redeemer, therefore we are bound to keep all his commandments.
→ Open Q.44Q.45 Which is the first commandment?
The first commandment is, Thou shalt have no other gods before me.
→ Open Q.45Q.46 What is required in the first commandment?
The first commandment requireth us to know and acknowledge God to be the only true God, and our God; and to worship and glorify him accordingly.
→ Open Q.46Q.47 What is forbidden in the first commandment?
The first commandment forbiddeth the denying, or not worshipping and glorifying the true God as God, and our God; and the giving of that worship and glory to any other, which is due to him alone.
→ Open Q.47Q.48 What are we specially taught by these words, 'before me', in the first commandment?
These words, before me, in the first commandment teach us, that God, who seeth all things, taketh notice of, and is much displeased with, the sin of having any other God.
→ Open Q.48Q.49 Which is the second commandment?
The second commandment is, Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thy self to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; and showing mercy unto thousands of them that love me, and keep my commandments.
→ Open Q.49Q.50 What is required in the second commandment?
The second commandment requireth the receiving, observing, and keeping pure and entire, all such religious worship and ordinances as God hath appointed in his Word.
→ Open Q.50+34 more — see the full topical treatment below.