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Thomas Fuller

1608–1661

Church historian; "*Worthies of England*"; chaplain to Hopton’s army.

The Reformed Episcopal Absentees

Biography

Of Queens' Cambridge and (later) Sidney Sussex Cambridge, Fuller was the great church historian and biographer of the period. Named to the Assembly, he attended only the earliest sessions (summer 1643) before withdrawing to the royalist side. He served as chaplain to Sir Ralph Hopton's army through the western campaigns and accompanied the king to Exeter. His prolific output — The Holy and Profane State (1642), The Church-History of Britain (1655) which is the first substantial English narrative of the English church from Augustine of Canterbury, and the posthumous History of the Worthies of England (1662) which gathered county-by-county biographies of every notable figure — is the genial royalist counterpart to the more polemical histories of the Civil War years. He conformed at the Restoration but died of fever in August 1661, before he could receive promotion.

Principal works

Role at the Assembly

Named in the ordinance

The 1643 ordinance that summoned the Assembly named some 121 divines. A number — chiefly episcopalians and royalists who heeded the King's proclamation forbidding the Assembly — never took their seats or sat only briefly; a few were later expelled. They are listed here for completeness as part of the originally-summoned roster.

Ontology placement · 1 override of 35

Sufficiency Express-And-Good-Consequence Canon 66-Book-Protestant-Canon Authority Self-Authenticating-With-Internal-Witness Interpretation Scripture-Interprets-Scripture Necessity Necessary-After-The-Fall
Trinity Nicene-With-Filioque Order of Decrees Deliberately-Permits-Both Extent of Atonement Particular Reprobation Preterition-And-Just-Condemnation Covenant of Redemption Implicit-Affirmed
Number of Covenants Bi-Covenantal Mosaic Covenant Administration-Of-Grace Children of Believers Federal-Inclusion-Paedobaptist Testamental Continuity One-Substance-Different-Administrations
Natures Chalcedonian-Two-Natures Offices Prophet-Priest-King States & Descent Humiliation-And-Exaltation; No-Local-Descent Active-Obedience Imputation Active-And-Passive-Obedience-Imputed
Effectual Calling Effectual-And-Renewing Justification Ground Imputed-Righteousness-Of-Christ Saving Faith Receptive-Resting-On-Christ-Alone Perseverance Certain-For-The-Elect Assurance Attainable-But-Not-Essence-Of-Faith
Uses of the Law Three-Uses-Affirmed Tripartite Division Moral-Judicial-Ceremonial Sabbath Lords-Day-Fourth-Commandment-Perpetual Good Works Necessary-Fruit-Not-Meritorious
Polity Reformed-Episcopal Sacramental Efficacy Signs-And-Seals-Conferring-Grace-By-Spirit Regulative Principle Strict-Only-What-Commanded Censures & Synods Three-Degrees-With-Graded-Synods
Magistrate's Role Custos-Utriusque-Tabulae (1646) Oaths & Marriage Oaths-Lawful-Serious; Divorce-Adultery-Or-Desertion Intermediate State Immediate-Conscious-With-God-Or-Judgment Final Judgment Single-Universal-Judgment-By-Christ