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Joseph Hall

1574–1656

Bishop of Exeter then Norwich; senior moderate-Calvinist Episcopalian.

The Reformed Episcopal Absentees

Biography

Of Emmanuel Cambridge under William Chaderton — one of the most Puritan of the early-Stuart Emmanuel cohort — Hall served as Dean of Worcester, then Bishop of Exeter (1627) and finally Norwich (1641). He was the senior moderate-Reformed bishop of his generation and a devotional writer of distinction whose Meditations and Vowes (1605), Heaven upon Earth (1606), and Contemplations on the Holy History (1612-15) anticipated the genre of structured devotional meditation that Bunyan and the later Puritans absorbed. His Episcopacie by Divine Right (1640) — written at Laud's request — was the immediate provocation for the Smectymnuan reply (1641). Named to the Assembly but loyal to episcopacy, he refused to sit. The Long Parliament impeached him in 1641 (he was briefly imprisoned in the Tower) and sequestered his episcopal estates in 1647; he lived his last years on the parish living at Higham. His Hard Measure (1647) chronicles the sequestration. Died in September 1656.

Principal works

Role at the Assembly

Named in the ordinance

The 1643 ordinance that summoned the Assembly named some 121 divines. A number — chiefly episcopalians and royalists who heeded the King's proclamation forbidding the Assembly — never took their seats or sat only briefly; a few were later expelled. They are listed here for completeness as part of the originally-summoned roster.

Party in 1 crux

Ontology placement · 1 override of 35

Sufficiency Express-And-Good-Consequence Canon 66-Book-Protestant-Canon Authority Self-Authenticating-With-Internal-Witness Interpretation Scripture-Interprets-Scripture Necessity Necessary-After-The-Fall
Trinity Nicene-With-Filioque Order of Decrees Deliberately-Permits-Both Extent of Atonement Particular Reprobation Preterition-And-Just-Condemnation Covenant of Redemption Implicit-Affirmed
Number of Covenants Bi-Covenantal Mosaic Covenant Administration-Of-Grace Children of Believers Federal-Inclusion-Paedobaptist Testamental Continuity One-Substance-Different-Administrations
Natures Chalcedonian-Two-Natures Offices Prophet-Priest-King States & Descent Humiliation-And-Exaltation; No-Local-Descent Active-Obedience Imputation Active-And-Passive-Obedience-Imputed
Effectual Calling Effectual-And-Renewing Justification Ground Imputed-Righteousness-Of-Christ Saving Faith Receptive-Resting-On-Christ-Alone Perseverance Certain-For-The-Elect Assurance Attainable-But-Not-Essence-Of-Faith
Uses of the Law Three-Uses-Affirmed Tripartite Division Moral-Judicial-Ceremonial Sabbath Lords-Day-Fourth-Commandment-Perpetual Good Works Necessary-Fruit-Not-Meritorious
Polity Reformed-Episcopal Sacramental Efficacy Signs-And-Seals-Conferring-Grace-By-Spirit Regulative Principle Strict-Only-What-Commanded Censures & Synods Three-Degrees-With-Graded-Synods
Magistrate's Role Custos-Utriusque-Tabulae (1646) Oaths & Marriage Oaths-Lawful-Serious; Divorce-Adultery-Or-Desertion Intermediate State Immediate-Conscious-With-God-Or-Judgment Final Judgment Single-Universal-Judgment-By-Christ