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John Williams

1582–1650

Archbishop of York; Lord Keeper under James I; Laud’s great rival.

Biography

Welsh-born, of St John's College Cambridge — where he was later one of the most generous benefactors, the second court is named for him — Williams was Lord Keeper of the Great Seal under James I (1621-25), the last clergyman to hold that office. Bishop of Lincoln from 1621 and finally Archbishop of York from 1641, he was Laud's great rival within the Caroline episcopate: where Laud pressed Arminian sacramentalism, Williams was a moderate Calvinist who defended communion tables in the body of the church against Laud's altar-policy (The Holy Table, Name and Thing, 1637). The Star Chamber imprisoned him in the Tower from 1637 to 1640 on Laud's instigation. Released by the Long Parliament, he was named to the Westminster Assembly but refused to sit out of episcopal loyalty. He retired to Conway Castle in north Wales and died there in March 1650.

Principal works

Role at the Assembly

Named in the ordinance

The 1643 ordinance that summoned the Assembly named some 121 divines. A number — chiefly episcopalians and royalists who heeded the King's proclamation forbidding the Assembly — never took their seats or sat only briefly; a few were later expelled. They are listed here for completeness as part of the originally-summoned roster.

Ontology placement · 1 override of 35

I. ✦ Scripture
Sufficiency Express-And-Good-Consequence Canon 66-Book-Protestant-Canon Authority Self-Authenticating-With-Internal-Witness Interpretation Scripture-Interprets-Scripture Necessity Necessary-After-The-Fall
II. ✠ God & Decree
Trinity Nicene-With-Filioque Order of Decrees Deliberately-Permits-Both Extent of Atonement Particular Reprobation Preterition-And-Just-Condemnation Covenant of Redemption Implicit-Affirmed
III. ⊕ Covenant
Number of Covenants Bi-Covenantal Mosaic Covenant Administration-Of-Grace Children of Believers Federal-Inclusion-Paedobaptist Testamental Continuity One-Substance-Different-Administrations
IV. ☧ Christology
Natures Chalcedonian-Two-Natures Offices Prophet-Priest-King States & Descent Humiliation-And-Exaltation; No-Local-Descent Active-Obedience Imputation Active-And-Passive-Obedience-Imputed
V. ✚ Soteriology
Effectual Calling Effectual-And-Renewing Justification Ground Imputed-Righteousness-Of-Christ Saving Faith Receptive-Resting-On-Christ-Alone Perseverance Certain-For-The-Elect Assurance Attainable-But-Not-Essence-Of-Faith
VI. ⚖ Law & Sanctification
Uses of the Law Three-Uses-Affirmed Tripartite Division Moral-Judicial-Ceremonial Sabbath Lords-Day-Fourth-Commandment-Perpetual Good Works Necessary-Fruit-Not-Meritorious
VII. ☩ Ecclesiology & Worship
Polity Reformed-Episcopal ≠ Sacramental Efficacy Signs-And-Seals-Conferring-Grace-By-Spirit Regulative Principle Strict-Only-What-Commanded Censures & Synods Three-Degrees-With-Graded-Synods
VIII. ⌛ Civil & Last Things
Magistrate's Role Custos-Utriusque-Tabulae (1646) Oaths & Marriage Oaths-Lawful-Serious; Divorce-Adultery-Or-Desertion Intermediate State Immediate-Conscious-With-God-Or-Judgment Final Judgment Single-Universal-Judgment-By-Christ