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John Cosin

1594–1672

Master of Peterhouse; later Bishop of Durham; the great high-church liturgist.

Biography

Of Caius College Cambridge, then chaplain to Bishop Overall and (from 1635) Master of Peterhouse Cambridge — where his Laudian liturgical innovations (the marble altar, the candles, the eastward position) made Peterhouse a Puritan target. He was the most pronouncedly high-church of the figures named to the Westminster Assembly and refused to sit. A Collection of Private Devotions (1627) — compiled at the Queen's request and adapted from the older Book of Hours — had been one of the most contested Laudian devotional books. The Long Parliament deprived him of all his offices in 1641 and 1644; he went into exile in Paris as Anglican chaplain to the royalist exiles at the Louvre (1644-60). At the Restoration he returned to Durham as bishop (1660) and rebuilt its liturgical life with new altars, vestments, and choir music — the model for Restoration high-church practice. Died in 1672.

Principal works

Role at the Assembly

Named in the ordinance

The 1643 ordinance that summoned the Assembly named some 121 divines. A number — chiefly episcopalians and royalists who heeded the King's proclamation forbidding the Assembly — never took their seats or sat only briefly; a few were later expelled. They are listed here for completeness as part of the originally-summoned roster.

Ontology placement · 1 override of 35

Sufficiency Express-And-Good-Consequence Canon 66-Book-Protestant-Canon Authority Self-Authenticating-With-Internal-Witness Interpretation Scripture-Interprets-Scripture Necessity Necessary-After-The-Fall
Trinity Nicene-With-Filioque Order of Decrees Deliberately-Permits-Both Extent of Atonement Particular Reprobation Preterition-And-Just-Condemnation Covenant of Redemption Implicit-Affirmed
Number of Covenants Bi-Covenantal Mosaic Covenant Administration-Of-Grace Children of Believers Federal-Inclusion-Paedobaptist Testamental Continuity One-Substance-Different-Administrations
Natures Chalcedonian-Two-Natures Offices Prophet-Priest-King States & Descent Humiliation-And-Exaltation; No-Local-Descent Active-Obedience Imputation Active-And-Passive-Obedience-Imputed
Effectual Calling Effectual-And-Renewing Justification Ground Imputed-Righteousness-Of-Christ Saving Faith Receptive-Resting-On-Christ-Alone Perseverance Certain-For-The-Elect Assurance Attainable-But-Not-Essence-Of-Faith
Uses of the Law Three-Uses-Affirmed Tripartite Division Moral-Judicial-Ceremonial Sabbath Lords-Day-Fourth-Commandment-Perpetual Good Works Necessary-Fruit-Not-Meritorious
Polity Reformed-Episcopal Sacramental Efficacy Signs-And-Seals-Conferring-Grace-By-Spirit Regulative Principle Strict-Only-What-Commanded Censures & Synods Three-Degrees-With-Graded-Synods
Magistrate's Role Custos-Utriusque-Tabulae (1646) Oaths & Marriage Oaths-Lawful-Serious; Divorce-Adultery-Or-Desertion Intermediate State Immediate-Conscious-With-God-Or-Judgment Final Judgment Single-Universal-Judgment-By-Christ