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John Arrowsmith

1602–1659

Master of St John’s then Trinity Cambridge; Regius Professor of Divinity; hypothetical universalist.

The Hypothetical Universalists (Davenant-Calamy Line)

Biography

Cambridge man through and through — Fellow of St Catharine's, then Master of St John's College from 1644 (succeeding Beale, who had been ejected) and Master of Trinity from 1653 (succeeding Thomas Hill). He held the Regius Professorship of Divinity at Cambridge from 1651. At the Assembly Arrowsmith was a vigorous Reformed scholastic of moderate hypothetical-universalist sympathies, allied with Calamy, Vines, and Seaman in the January 1646 atonement debate. His Tactica Sacra (1657) — a tightly argued Latin treatise on the conflict between the believer and indwelling sin — and the posthumously edited Armilla Catechetica or A Chain of Principles (1659) are notable Cambridge-Latin distillations of Westminster doctrine; the latter was a standard catechetical text at Cambridge into the 1680s. He died at Trinity Lodge in February 1659.

Principal works

Role at the Assembly

English Presbyterian divine

The great majority of the sitting members were English parish ministers of Presbyterian conviction. They formed the drafting core of the Assembly, manning its three standing committees and supplying most of the text of the Confession, the two Catechisms, and the Directory for Public Worship.

Party in 1 crux

Ontology placement · 1 override of 35

Sufficiency Express-And-Good-Consequence Canon 66-Book-Protestant-Canon Authority Self-Authenticating-With-Internal-Witness Interpretation Scripture-Interprets-Scripture Necessity Necessary-After-The-Fall
Trinity Nicene-With-Filioque Order of Decrees Deliberately-Permits-Both Extent of Atonement Hypothetical-Universal Reprobation Preterition-And-Just-Condemnation Covenant of Redemption Implicit-Affirmed
Number of Covenants Bi-Covenantal Mosaic Covenant Administration-Of-Grace Children of Believers Federal-Inclusion-Paedobaptist Testamental Continuity One-Substance-Different-Administrations
Natures Chalcedonian-Two-Natures Offices Prophet-Priest-King States & Descent Humiliation-And-Exaltation; No-Local-Descent Active-Obedience Imputation Active-And-Passive-Obedience-Imputed
Effectual Calling Effectual-And-Renewing Justification Ground Imputed-Righteousness-Of-Christ Saving Faith Receptive-Resting-On-Christ-Alone Perseverance Certain-For-The-Elect Assurance Attainable-But-Not-Essence-Of-Faith
Uses of the Law Three-Uses-Affirmed Tripartite Division Moral-Judicial-Ceremonial Sabbath Lords-Day-Fourth-Commandment-Perpetual Good Works Necessary-Fruit-Not-Meritorious
Polity Presbyterian-Jure-Divino Sacramental Efficacy Signs-And-Seals-Conferring-Grace-By-Spirit Regulative Principle Strict-Only-What-Commanded Censures & Synods Three-Degrees-With-Graded-Synods
Magistrate's Role Custos-Utriusque-Tabulae (1646) Oaths & Marriage Oaths-Lawful-Serious; Divorce-Adultery-Or-Desertion Intermediate State Immediate-Conscious-With-God-Or-Judgment Final Judgment Single-Universal-Judgment-By-Christ