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Henry Hammond

1605–1660

Chaplain to Charles I; "father of English biblical criticism"; chief Anglican polemicist against the Assembly.

The Reformed Episcopal Absentees

Biography

Of Magdalen College Oxford, then rector of Penshurst in Kent (1633), Canon of Christ Church Oxford, and royal chaplain to Charles I from 1645. Hammond was the most prolific royalist polemicist against the Assembly's work — A View of the New Directorie (1646) attacked the Directory for Public Worship, A View of Some Exceptions to the Annotations (1647) replied to the Westminster Annotations on the Bible, and Of Schisme (1653) defended episcopal continuity against both Presbyterian and Independent ecclesiology. With Edward Pococke he edited the most learned mid-century Anglican biblical commentary, A Paraphrase and Annotations upon All the Books of the New Testament (1653) — a work that earned him the later title 'father of English biblical criticism' for its sustained attention to the Greek text. His Practical Catechisme (1645) was the principal Anglican catechetical text of the period. He died in April 1660, a month before the Restoration he had longed for.

Principal works

Role at the Assembly

Named in the ordinance

The 1643 ordinance that summoned the Assembly named some 121 divines. A number — chiefly episcopalians and royalists who heeded the King's proclamation forbidding the Assembly — never took their seats or sat only briefly; a few were later expelled. They are listed here for completeness as part of the originally-summoned roster.

Ontology placement · 1 override of 35

Sufficiency Express-And-Good-Consequence Canon 66-Book-Protestant-Canon Authority Self-Authenticating-With-Internal-Witness Interpretation Scripture-Interprets-Scripture Necessity Necessary-After-The-Fall
Trinity Nicene-With-Filioque Order of Decrees Deliberately-Permits-Both Extent of Atonement Particular Reprobation Preterition-And-Just-Condemnation Covenant of Redemption Implicit-Affirmed
Number of Covenants Bi-Covenantal Mosaic Covenant Administration-Of-Grace Children of Believers Federal-Inclusion-Paedobaptist Testamental Continuity One-Substance-Different-Administrations
Natures Chalcedonian-Two-Natures Offices Prophet-Priest-King States & Descent Humiliation-And-Exaltation; No-Local-Descent Active-Obedience Imputation Active-And-Passive-Obedience-Imputed
Effectual Calling Effectual-And-Renewing Justification Ground Imputed-Righteousness-Of-Christ Saving Faith Receptive-Resting-On-Christ-Alone Perseverance Certain-For-The-Elect Assurance Attainable-But-Not-Essence-Of-Faith
Uses of the Law Three-Uses-Affirmed Tripartite Division Moral-Judicial-Ceremonial Sabbath Lords-Day-Fourth-Commandment-Perpetual Good Works Necessary-Fruit-Not-Meritorious
Polity Reformed-Episcopal Sacramental Efficacy Signs-And-Seals-Conferring-Grace-By-Spirit Regulative Principle Strict-Only-What-Commanded Censures & Synods Three-Degrees-With-Graded-Synods
Magistrate's Role Custos-Utriusque-Tabulae (1646) Oaths & Marriage Oaths-Lawful-Serious; Divorce-Adultery-Or-Desertion Intermediate State Immediate-Conscious-With-God-Or-Judgment Final Judgment Single-Universal-Judgment-By-Christ