Christian Liberty and Liberty of Conscience
The liberty which Christ has purchased for believers under the gospel consists in freedom from the guilt of sin, the condemning wrath of God, the curse of the moral law, the dominion of sin, and freedom to approach God with boldness (WCF XX). God alone is lord of the conscience; doctrines and commandments of men contrary to or beside the Word are a betrayal of this liberty.
Westminster Confession
4 sections
The liberty which Christ hath purchased for believers under the gospel consists in their freedom from the guilt of sin, the condemning wrath of God, the curse of the moral law; and in their being delivered from this present evil world, bondage to Satan, and dominion of sin, from the evil of afflictions, the sting of death, the victory of the grave, and everlasting damnation; as also in their free access to God, and their yielding obedience unto him, not out of slavish fear, but a child-like love and willing mind. All which were common also to believers under the law; but under the New Testament the liberty of Christians is further enlarged in their freedom from the yoke of the ceremonial law, to which the Jewish Church was subjected; and in greater boldness of access to the throne of grace, and in fuller communications of the free Spirit of God, than believers under the law did ordinarily partake of.
God alone is Lord of the conscience, and hath left it free from the doctrines and commandments of men which are in anything contrary to his Word, or beside it, in matters of faith or worship. So that to believe such doctrines, or to obey such commands out of conscience, is to betray true liberty of conscience; and the requiring of an implicit faith, and an absolute and blind obedience, is to destroy liberty of conscience, and reason also.
They who, upon pretense of Christian liberty, do practice any sin, or cherish any lust, do thereby destroy the end of Christian liberty; which is, that, being delivered out of the hands of our enemies, we might serve the Lord without fear, in holiness and righteousness before him, all the days of our life.
And because the power which God hath ordained, and the liberty which Christ hath purchased, are not intended by God to destroy, but mutually to uphold and preserve one another; they who, upon pretense of Christian liberty, shall oppose any lawful power, or the lawful exercise of it, whether it be civil or ecclesiastical, resist the ordinance of God. And for their publishing of such opinions, or maintaining of such practices, as are contrary to the light of nature, or to the known principles of Christianity, whether concerning faith, worship, or conversation; or to the power of godliness; or such erroneous opinions or practices as, either in their own nature, or in the manner of publishing or maintaining them, are destructive to the external peace and order which Christ hath established in the Church; they may lawfully be called to account, and proceeded against by the censures of the Church, and by the power of the Civil Magistrate.
Directory for Public Worship
1 section
An Appendix, Touching Days and Places for Public Worship §15 →
Festival days, commonly called Holidays, having no warrant in the word of God, are not to be continued.
Nevertheless, it is lawful and necessary, upon special emergent occasions, to set aside a day or days for public fasting or thanksgiving, as the several eminent and extraordinary dispensations of God's providence administer cause and opportunity to his people.
Just as no place is capable of any holiness under the pretence of whatever dedication or consecration is made, neither is it subject to such pollution by any superstition formerly used, and now laid aside, as may render it unlawful or inconvenient for Christians to meet together in it for the public worship of God. And, therefore, we hold it requisite that the places of public assembling for worship among us should be continued and employed for that use.