Positive-Double-Predestination
God positively decrees the damnation of the reprobate as an end in itself — the sharper supralapsarian inflection beyond what III.7 states.
This is a contested or rejected alternative.
The Westminster baseline on Reprobation is Preterition-And-Just-Condemnation. Personas and schools listed below hold this alternative position instead — either because they argued for it at the Assembly (like the Erastians on polity) or because they represent a receiving tradition that departed from the Standards on this point.
Cruxes on this attribute
The Assembly navigated 1 crux that bear directly on Reprobation.
Other positions on Reprobation
Preterition-And-Just-Condemnation WCF
God passes by the non-elect and ordains them to dishonour and wrath *for their sin* (WCF III.7); a positive decree as to election, a just condemnation as to its execution.
Single-Predestination
Affirms election but denies any decree of reprobation — a minority view in seventeenth-century Reformed theology, not entertained by the Standards.
Conditional-On-Foreseen-Unbelief
Reprobation is grounded in foreseen unbelief — the Arminian position rejected by III.5–7.