Universal-Restoration
All shall finally be saved (Origen's *apokatastasis*; some seventeenth-century radicals) — rejected by XXXIII.2.
This is a contested or rejected alternative.
The Westminster baseline on Final Judgment is Single-Universal-Judgment-By-Christ. Personas and schools listed below hold this alternative position instead — either because they argued for it at the Assembly (like the Erastians on polity) or because they represent a receiving tradition that departed from the Standards on this point.
Cruxes on this attribute
The Assembly navigated 1 crux that bear directly on Final Judgment.
Other positions on Final Judgment
Single-Universal-Judgment-By-Christ WCF
God hath appointed a day wherein he will judge the world in righteousness by Jesus Christ; the righteous to everlasting life, the wicked to everlasting destruction (WCF XXXIII.1–2; SC Q. 38).
Two-Resurrections-Premillennial
Two distinct resurrections separated by a millennial reign — the premillennial scheme; the Standards do not adopt this language but neither do they exclude it.
Annihilationism
The wicked are finally annihilated rather than eternally punished — a Socinian-then-conditionalist position rejected by XXXIII.2's 'everlasting destruction.'