Schools of Thought
Compare Schools
Select up to 5 schools to compare their attributes side by side. Rows with differing values are highlighted.
Select schools to compare:
#1
Realism
#2
Idealism
#3
Existentialism
#4
Pragmatism
#5
Phenomenology
#6
Relativism
#7
Determinism
#8
Presentism
#9
Eternalism
#10
Multiverse Theory
#11
Simulation Theory
#12
Naturalism
#13
Relationalism
#14
Quantum Realism
#15
Dualism
#16
Panpsychism
#17
Pragmatic Realism
#18
Process Philosophy
#19
Structuralism
#20
Postmodernism
#21
Dialectical Materialism
#22
Absurdism
#23
Phenomenalism
#24
Critical Realism
#25
Empiricism
#26
Rationalism
#27
Transcendentalism
#28
Solipsism
#29
Buddhism
#30
Kantian Transcendental Idealism
#31
Stoicism
#32
Constructivism
#33
Advaita Vedanta
#34
Catholic/Thomistic
#35
Nihilism
#36
Reformed / Calvinist Theology
#37
Neo-Platonism
#38
Analytic Metaphysics / Logical Atomism
#39
Logical Positivism
#40
Taoism
#41
Confucianism
#42
Jainism / Anekantavada
#43
Samkhya
#44
Occasionalism
✓
#45
Object-Oriented Ontology (OOO)
#46
Pyrrhonism
#47
Sufism / Wahdat al-Wujud
#48
Kabbalah (Lurianic)
#49
Hylomorphism
#50
Neutral Monism
#51
Yogacara
#52
Zoroastrianism
#53
Deep Ecology
#54
Dataism / Information Ontology
#55
Animism / Relational-Indigenous Worldview
#56
Ubuntu / African Communal Ontology
#57
Transhumanism / Posthumanism
#58
Psychedelic / Entheogenic Worldview
#59
Afrofuturism / Black Quantum Futurism
#60
Gamer / Virtual-Realist Worldview
#61
Wellness / Energetic Worldview
| Attribute |
#44
Occasionalism
Al-Ghazali, Malebranche, Geulincx
|
|---|---|
| Time · Extent | Finite |
| Time · Ontological Status | Emergent |
| Time · Grain | Discrete |
| Time · Freedom | Deterministic |
| Time · Traversability | Linear |
| Time · Dimensionality | One |
| Time · Direction | Uni-directional |
| Space · Extent | Finite |
| Space · Ontological Status | Emergent |
| Space · Curvature | Flat |
| Space · Dimensionality | Three |
| Space · Locality | Local |
| Matter · Extent | Finite |
| Matter · Ontological Status | Emergent |
| Matter · Conservation | Non-conserved |
| Matter · Dimensionality | Three |
| Matter · Locality | Local |
| Observer · Time Instance | Single |
| Observer · Space Instance | Single |
| Observer · Knowledge Extent | Immediate |
| Observer · Knowledge Retainment | Total |
| Observer · Physicality | Both |
| Observer · Agency | Passive |
| Observer · Number | Plural |
| Energy · Extent | Finite |
| Energy · Ontological Status | Emergent |
| Energy · Conservation | Non-conserved |
| Energy · Dispersibility | Irreversible |
| Information · Ontological Status | Emergent |
| Information · Conservation | Non-conserved |
| Information · Granularity | Continuous |
| Observer Analysis (Full Text) | |
| Occasionalism | The observer is a creature — both body and soul — situated at a single point in time and space, but radically dependent on God for every perception, thought, and act. No created thing truly causes anything; what appears as causation is God's continuous, moment-by-moment intervention. The observer's knowledge is immediate and mediated by divine action: God produces each perception in the soul on the occasion of corresponding physical events. Yet through God's faithful regularity, knowledge accumulates in an orderly way. The observer is passive in the deepest sense — not merely receiving impressions but dependent on God even for the capacity to receive them. Multiple observers exist, each sustained by the same divine activity. |