Schools of Thought
Compare Schools
Select up to 5 schools to compare their attributes side by side. Rows with differing values are highlighted.
Select schools to compare:
#1
Realism
#2
Idealism
#3
Existentialism
#4
Pragmatism
#5
Phenomenology
#6
Relativism
#7
Determinism
#8
Presentism
#9
Eternalism
#10
Multiverse Theory
#11
Simulation Theory
#12
Naturalism
#13
Relationalism
#14
Quantum Realism
#15
Dualism
#16
Panpsychism
#17
Pragmatic Realism
#18
Process Philosophy
#19
Structuralism
#20
Postmodernism
#21
Dialectical Materialism
#22
Absurdism
#23
Phenomenalism
#24
Critical Realism
#25
Empiricism
#26
Rationalism
#27
Transcendentalism
#28
Solipsism
#29
Buddhism
#30
Kantian Transcendental Idealism
✓
#31
Stoicism
#32
Constructivism
#33
Advaita Vedanta
#34
Catholic/Thomistic
#35
Nihilism
#36
Reformed / Calvinist Theology
#37
Neo-Platonism
#38
Analytic Metaphysics / Logical Atomism
#39
Logical Positivism
#40
Taoism
#41
Confucianism
#42
Jainism / Anekantavada
#43
Samkhya
#44
Occasionalism
#45
Object-Oriented Ontology (OOO)
#46
Pyrrhonism
#47
Sufism / Wahdat al-Wujud
#48
Kabbalah (Lurianic)
#49
Hylomorphism
#50
Neutral Monism
#51
Yogacara
#52
Zoroastrianism
#53
Deep Ecology
#54
Dataism / Information Ontology
#55
Animism / Relational-Indigenous Worldview
#56
Ubuntu / African Communal Ontology
#57
Transhumanism / Posthumanism
#58
Psychedelic / Entheogenic Worldview
#59
Afrofuturism / Black Quantum Futurism
#60
Gamer / Virtual-Realist Worldview
#61
Wellness / Energetic Worldview
| Attribute |
#30
Kantian Transcendental Idealism
Immanuel Kant
|
|---|---|
| Time · Extent | Finite |
| Time · Ontological Status | Emergent |
| Time · Grain | Continuous |
| Time · Freedom | Non-Deterministic |
| Time · Traversability | Linear |
| Time · Dimensionality | One |
| Time · Direction | Uni-directional |
| Space · Extent | Finite |
| Space · Ontological Status | Emergent |
| Space · Curvature | Flat |
| Space · Dimensionality | Three |
| Space · Locality | Local |
| Matter · Extent | Finite |
| Matter · Ontological Status | Emergent |
| Matter · Conservation | Conserved |
| Matter · Dimensionality | Three |
| Matter · Locality | Local |
| Observer · Time Instance | Single |
| Observer · Space Instance | Single |
| Observer · Knowledge Extent | Immediate |
| Observer · Knowledge Retainment | Total |
| Observer · Physicality | Embodied |
| Observer · Agency | Active |
| Observer · Number | Plural |
| Energy · Extent | Finite |
| Energy · Ontological Status | Emergent |
| Energy · Conservation | Conserved |
| Energy · Dispersibility | Irreversible |
| Information · Ontological Status | Emergent |
| Information · Conservation | Conserved |
| Information · Granularity | Continuous |
| Observer Analysis (Full Text) | |
| Kantian Transcendental Idealism | The observer does not passively receive reality but actively constitutes the world of experience through the mind's own categories — space, time, causality, substance. Situated in a single moment and place, the observer structures raw sensory input into the orderly world of objects and events we call "experience." Knowledge of this phenomenal world is immediate and always mediated by the mind's own forms; the thing-in-itself (noumenon) lies forever beyond reach. Yet within the phenomenal domain, knowledge accumulates — the categories are stable and universal, so the observer builds a growing, coherent picture of the world as it appears. The observer is embodied but its deepest contribution is cognitive: it is the transcendental subject that makes experience possible. Multiple observers share the same categorical structure and thus inhabit a common phenomenal world. |