Schools of Thought
Compare Schools
Select up to 5 schools to compare their attributes side by side. Rows with differing values are highlighted.
Select schools to compare:
#1
Realism
#2
Idealism
#3
Existentialism
#4
Pragmatism
#5
Phenomenology
#6
Relativism
#7
Determinism
#8
Presentism
#9
Eternalism
#10
Multiverse Theory
#11
Simulation Theory
#12
Naturalism
#13
Relationalism
#14
Quantum Realism
#15
Dualism
#16
Panpsychism
#17
Pragmatic Realism
#18
Process Philosophy
#19
Structuralism
#20
Postmodernism
#21
Dialectical Materialism
#22
Absurdism
#23
Phenomenalism
#24
Critical Realism
#25
Empiricism
#26
Rationalism
#27
Transcendentalism
#28
Solipsism
#29
Buddhism
#30
Kantian Transcendental Idealism
#31
Stoicism
#32
Constructivism
#33
Advaita Vedanta
#34
Catholic/Thomistic
#35
Nihilism
#36
Reformed / Calvinist Theology
#37
Neo-Platonism
#38
Analytic Metaphysics / Logical Atomism
#39
Logical Positivism
#40
Taoism
#41
Confucianism
#42
Jainism / Anekantavada
#43
Samkhya
#44
Occasionalism
#45
Object-Oriented Ontology (OOO)
#46
Pyrrhonism
#47
Sufism / Wahdat al-Wujud
#48
Kabbalah (Lurianic)
#49
Hylomorphism
#50
Neutral Monism
#51
Yogacara
#52
Zoroastrianism
#53
Deep Ecology
✓
#54
Dataism / Information Ontology
#55
Animism / Relational-Indigenous Worldview
#56
Ubuntu / African Communal Ontology
#57
Transhumanism / Posthumanism
#58
Psychedelic / Entheogenic Worldview
#59
Afrofuturism / Black Quantum Futurism
#60
Gamer / Virtual-Realist Worldview
#61
Wellness / Energetic Worldview
| Attribute |
#53
Deep Ecology
Arne Naess, George Sessions, Bill Devall
|
|---|---|
| Time · Extent | Infinite |
| Time · Ontological Status | Relational |
| Time · Grain | Continuous |
| Time · Freedom | Non-Deterministic |
| Time · Traversability | Cyclical |
| Time · Dimensionality | One |
| Time · Direction | Non-directional |
| Space · Extent | Infinite |
| Space · Ontological Status | Relational |
| Space · Curvature | Curved |
| Space · Dimensionality | Three |
| Space · Locality | Non-local |
| Matter · Extent | Finite |
| Matter · Ontological Status | Relational |
| Matter · Conservation | Conserved |
| Matter · Dimensionality | Three |
| Matter · Locality | Non-local |
| Observer · Time Instance | Single |
| Observer · Space Instance | Single |
| Observer · Knowledge Extent | Immediate |
| Observer · Knowledge Retainment | Total |
| Observer · Physicality | Embodied |
| Observer · Agency | Both |
| Observer · Number | Plural |
| Energy · Extent | Finite |
| Energy · Ontological Status | Emergent |
| Energy · Conservation | Conserved |
| Energy · Dispersibility | Irreversible |
| Information · Ontological Status | Relational |
| Information · Conservation | Conserved |
| Information · Granularity | Continuous |
| Observer Analysis (Full Text) | |
| Deep Ecology | The observer is not separate from nature but an integral expression of it — an embodied being situated in a particular ecosystem at a particular time, yet connected to the entire web of life through ecological interdependence. Knowledge begins with immediate, embodied experience of the natural world but accumulates into a deep understanding of ecological interconnection and intrinsic value. The observer is both active and passive: active in the sense that ethical responsibility demands engagement and advocacy for the non-human world, passive in the sense that the observer must learn to listen to and be shaped by nature rather than merely dominating it. The self is not the isolated ego but the "ecological self" — expanded to include all beings. Multiple observers, human and non-human, share an intrinsically valuable world. |