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Work #1624 · Mature

Kyōgyōshinshō

Shinran
c. 1224; revised through c. 1247 · Classical Japanese with Chinese citations
Six-fascicle doctrinal compilation · Jōdo Shinshū (True Pure Land Buddhism)

Salvation by Other Power (tariki) — Amida's vow grants birth in the Pure Land to those who entrust themselves to it

Attribute Fingerprint

Rows where works disagree are highlighted in gold. The full ontology grid is shown.

Attribute Kyōgyōshinshō (Mature)
Time · Extent Infinite
Time · Ontological Status Substantival
Time · Grain Continuous
Time · Freedom Non-Deterministic
Time · Traversability Linear
Time · Dimensionality One
Time · Direction Uni-directional
Space · Extent Infinite
Space · Ontological Status Substantival
Space · Curvature Curved
Space · Dimensionality Three
Space · Locality Non-local
Matter · Extent Infinite
Matter · Ontological Status Emergent
Matter · Conservation Conserved
Matter · Dimensionality Three
Matter · Locality Non-local
Observer · Time Instance Single
Observer · Space Instance Single
Observer · Knowledge Extent Partial
Observer · Knowledge Retainment Total
Observer · Physicality Embodied
Observer · Agency Passive
Observer · Number Plural
Observer · Metaphysical Agency Personal
Observer · Moral Authority Scripture
Observer · Theological Method
Energy · Extent Infinite
Energy · Ontological Status Substantival
Energy · Conservation Conserved
Energy · Dispersibility Reversible
Information · Ontological Status Substantival
Information · Cosmic Conservation Conserved
Information · Personal Conservation Conserved
Information · Granularity Continuous

Dimension-by-Dimension Evidence

What each work's passages reveal about its stance on each of the six dimensions.

Time

Kyōgyōshinshō

The mappō (latter days) framework; the eternal time of Amida's vow trans-temporal.

Space

Kyōgyōshinshō

The Pure Land (Sukhāvatī) as the realm of Amida's presence at the limit of cosmic geography.

Matter

Kyōgyōshinshō

The karmic-evil bonbu (foolish ordinary being) as Shinran's model human.

Observer

Kyōgyōshinshō

The passive recipient — Agency Passive because the vow precedes any agent's action.

Energy

Kyōgyōshinshō

Amida's Primal Vow as the active force; the nembutsu as its natural expression.

Information

Kyōgyōshinshō

The Eighteenth Vow as the central propositional content; the Pure Land sutras as scriptural information.

Internal Tensions

Where each work's argument pulls against itself.

Kyōgyōshinshō

Shinran's radicalisation of Hōnen has been contested since the Kamakura period. The relation between faith (shinjin) and the nembutsu remains debated within Jōdo Shinshū. Comparative-theological parallels with Christian Reformation theology (Barth, CD I.2) have been productive but disputed.