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Work #84

The Mystical Theology

Pseudo-Dionysius the Areopagite (probably a Syrian Christian theologian, c. 500 AD)
c. 500 AD (probably Syria) · Hellenistic Greek
Short theological treatise in five chapters · Eastern Christianity / Christian apophatic mysticism

God is beyond every name and every concept — the soul ascends by unknowing into the divine darkness

Attribute Fingerprint

Rows where works disagree are highlighted in gold. The full ontology grid is shown.

Attribute The Mystical Theology
Time · Extent Both
Time · Ontological Status Emergent
Time · Grain Continuous
Time · Freedom Both
Time · Traversability Linear
Time · Dimensionality One
Time · Direction Uni-directional
Space · Extent Infinite
Space · Ontological Status Emergent
Space · Curvature Undefined
Space · Dimensionality Three
Space · Locality Non-local
Matter · Extent Finite
Matter · Ontological Status Emergent
Matter · Conservation Conserved
Matter · Dimensionality Three
Matter · Locality Local
Observer · Time Instance Multiple
Observer · Space Instance Single
Observer · Knowledge Extent Total
Observer · Knowledge Retainment Immediate
Observer · Physicality Disembodied
Observer · Agency Passive
Observer · Number Plural
Observer · Metaphysical Agency Personal
Observer · Moral Authority Scripture
Observer · Theological Method
Energy · Extent Infinite
Energy · Ontological Status Emergent
Energy · Conservation Conserved
Energy · Dispersibility Reversible
Information · Ontological Status Substantival
Information · Cosmic Conservation Conserved
Information · Personal Conservation Conserved
Information · Granularity Continuous

Dimension-by-Dimension Evidence

What each work's passages reveal about its stance on each of the six dimensions.

Time

The Mystical Theology

God is beyond time; the mystical moment in which the soul touches the divine darkness is itself timeless. Created time is real but provisional.

Space

The Mystical Theology

God is everywhere and nowhere — neither in space nor outside it in the spatial sense. The ascent into the divine darkness is not spatial movement.

Matter

The Mystical Theology

Created good. The Dionysian hierarchy of being has matter as the lower emanation, but not evil.

Observer

The Mystical Theology

The Dionysian observer is the contemplative who ascends through affirmation, then negation, then beyond negation. Embodied in this life; disembodied at the level of pure contemplation. Passive in the moment of mystical encounter.

Energy

The Mystical Theology

Divine energies (energeiai) — the doctrine that shaped Palamite Orthodox theology — are the medium of contact between God and creation.

Information

The Mystical Theology

God's knowledge is total but communicable to creatures only by symbol and analogy in this life. Personal information is conserved across death.

Internal Tensions

Where each work's argument pulls against itself.

The Mystical Theology

The Dionysian corpus was widely received as the work of the Acts 17:34 Athenian for over a millennium. Renaissance scholarship (Valla, Erasmus) recognised its later composition. The relation between Pseudo-Dionysius's Christianity and the Neoplatonism of his time has been disputed: full Christian integration or partly disguised Neoplatonism?