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Work #1426 · Early

Vigrahavyāvartanī

Nāgārjuna
c. 150-250 AD · Sanskrit
Philosophical verse with auto-commentary · Madhyamaka Buddhism

Nāgārjuna's "Dispeller of Disputes" — defence of emptiness against logician critics

Attribute Fingerprint

Rows where works disagree are highlighted in gold. The full ontology grid is shown.

Attribute Vigrahavyāvartanī (Early)
Time · Extent Infinite
Time · Ontological Status Relational
Time · Grain Continuous
Time · Freedom Non-Deterministic
Time · Traversability Linear
Time · Dimensionality One
Time · Direction Uni-directional
Space · Extent Infinite
Space · Ontological Status Relational
Space · Curvature Flat
Space · Dimensionality Three
Space · Locality Local
Matter · Extent Infinite
Matter · Ontological Status Relational
Matter · Conservation Variable
Matter · Dimensionality Three
Matter · Locality Local
Observer · Time Instance Single
Observer · Space Instance Single
Observer · Knowledge Extent Partial
Observer · Knowledge Retainment Total
Observer · Physicality Embodied
Observer · Agency Active
Observer · Number Plural
Observer · Metaphysical Agency Impersonal
Observer · Moral Authority Reason
Observer · Theological Method
Energy · Extent Infinite
Energy · Ontological Status Relational
Energy · Conservation Variable
Energy · Dispersibility Reversible
Information · Ontological Status Relational
Information · Cosmic Conservation Variable
Information · Personal Conservation Conserved
Information · Granularity Discrete

Dimension-by-Dimension Evidence

What each work's passages reveal about its stance on each of the six dimensions.

Time

Vigrahavyāvartanī

c. 200 AD.

Space

Vigrahavyāvartanī

South Indian Mahāyāna context.

Matter

Vigrahavyāvartanī

Buddhist polemical-philosophical verse.

Observer

Vigrahavyāvartanī

Nāgārjuna in dialectical encounter.

Energy

Vigrahavyāvartanī

Dialectical-philosophical energies.

Information

Vigrahavyāvartanī

70-verse with auto-commentary.

Internal Tensions

Where each work's argument pulls against itself.

Vigrahavyāvartanī

Vigrahavyāvartanī defends Madhyamaka emptiness against Nyāya logicians.