Work Classification Layer
Compare Works
Pick two or more works to set their attribute fingerprints, dimension-by-dimension passages, and shared school embodiments side by side. Especially useful for author-stage comparisons (Wittgenstein early vs late) and for setting a single tradition's foundational texts against each other.
al-Kashf ʿan Manāhij al-Adilla
The Ash'arite kalām is defective; the proper proof of God is the philosophical-Aristotelian one that the Qur'ān itself endorses
Attribute Fingerprint
Rows where works disagree are highlighted in gold. The full ontology grid is shown.
| Attribute | al-Kashf ʿan Manāhij al-Adilla (Mature) |
|---|---|
| Time · Extent | Infinite |
| Time · Ontological Status | Substantival |
| Time · Grain | Continuous |
| Time · Freedom | Non-Deterministic |
| Time · Traversability | Linear |
| Time · Dimensionality | One |
| Time · Direction | Uni-directional |
| Space · Extent | Infinite |
| Space · Ontological Status | Substantival |
| Space · Curvature | Flat |
| Space · Dimensionality | Three |
| Space · Locality | Local |
| Matter · Extent | Infinite |
| Matter · Ontological Status | Substantival |
| Matter · Conservation | Conserved |
| Matter · Dimensionality | Three |
| Matter · Locality | Local |
| Observer · Time Instance | Single |
| Observer · Space Instance | Single |
| Observer · Knowledge Extent | Partial |
| Observer · Knowledge Retainment | Total |
| Observer · Physicality | Embodied |
| Observer · Agency | Active |
| Observer · Number | Plural |
| Observer · Metaphysical Agency | Personal |
| Observer · Moral Authority | Reason |
| Observer · Theological Method | — |
| Energy · Extent | Infinite |
| Energy · Ontological Status | Substantival |
| Energy · Conservation | Conserved |
| Energy · Dispersibility | Irreversible |
| Information · Ontological Status | Substantival |
| Information · Cosmic Conservation | Conserved |
| Information · Personal Conservation | Conserved |
| Information · Granularity | Discrete |
Dimension-by-Dimension Evidence
What each work's passages reveal about its stance on each of the six dimensions.
Time
al-Kashf ʿan Manāhij al-Adilla
Proof from motion — every motion presupposes a mover, regress cannot be infinite.
Space
al-Kashf ʿan Manāhij al-Adilla
Natural order of cosmos as empirical basis of proof from providence.
Matter
al-Kashf ʿan Manāhij al-Adilla
Material world's order pointing philosophically to providential creator.
Observer
al-Kashf ʿan Manāhij al-Adilla
Philosophical theologian whose proofs meet demonstrative standards.
Energy
al-Kashf ʿan Manāhij al-Adilla
Cosmic motion analysed by Prime Mover argument.
Information
al-Kashf ʿan Manāhij al-Adilla
Discrete proofs from motion and providence as demonstrative content.
Internal Tensions
Where each work's argument pulls against itself.
Critique not received in Eastern Sunni tradition; Ghazali's framework dominated. Influence ran through Latin-Christian Averroism, shaping Aquinas, Albertus Magnus, and the medieval natural-theological project.