Persona Classification Layer
Compare Personas
Pick two or more historical figures to set their attribute fingerprints, dimension-by-dimension evidence, and shared school influences side by side.
Origen of Alexandria
All souls pre-exist, all will be restored — the most daring systematic theology before Augustine
Attribute Fingerprint
Rows where personas disagree are highlighted in gold. The full ontology grid (32 attributes) is shown.
| Attribute | Origen of Alexandria |
|---|---|
| Time · Extent | Infinite |
| Time · Ontological Status | Substantival |
| Time · Grain | Continuous |
| Time · Freedom | Non-Deterministic |
| Time · Traversability | Linear |
| Time · Dimensionality | One |
| Time · Direction | Uni-directional |
| Space · Extent | Finite |
| Space · Ontological Status | Substantival |
| Space · Curvature | not engaged |
| Space · Dimensionality | Three |
| Space · Locality | not engaged |
| Matter · Extent | Finite |
| Matter · Ontological Status | Substantival |
| Matter · Conservation | Non-conserved |
| Matter · Dimensionality | Three |
| Matter · Locality | not engaged |
| Observer · Time Instance | Single |
| Observer · Space Instance | Single |
| Observer · Knowledge Extent | Mediated |
| Observer · Knowledge Retainment | Total |
| Observer · Physicality | Both |
| Observer · Agency | Active |
| Observer · Number | Plural |
| Observer · Metaphysical Agency | Personal |
| Observer · Moral Authority | Scripture |
| Observer · Theological Method | Rational |
| Energy · Extent | Infinite |
| Energy · Ontological Status | Substantival |
| Energy · Conservation | Conserved |
| Energy · Dispersibility | Reversible |
| Information · Ontological Status | Substantival |
| Information · Cosmic Conservation | Conserved |
| Information · Personal Conservation | Conserved |
| Information · Granularity | not engaged |
Dimension-by-Dimension Evidence
What each persona's writings reveal about their stance on each of the six dimensions.
Time
Origen of Alexandria
God is eternal, above time; creation introduces time as a medium for the drama of fall and restoration. History is linear and eschatological — moving toward the apokatastasis, the universal return of all rational souls to God. Time may extend infinitely through successive aeons of purification. "Worlds existed before this one, and others will exist after it." (De Principiis III.5.3)
Space
Origen of Alexandria
The cosmos is created, finite, and contained within divine providence. Origen does not develop a physics of space; his interest is the hierarchy of spiritual realms through which souls ascend. "The end is always like the beginning … all things will be restored to their original state." (De Principiis I.6.2)
Matter
Origen of Alexandria
Matter is created by God and is not eternal. It is a consequence of the soul's fall — bodies are given to souls as instruments of correction and education. Matter is therefore non-conserved: God can create it, transform it, and ultimately transfigure it. "It is probable that this very body of ours may, in the restoration, be changed into a spiritual body." (De Principiis III.6.6, paraphrase)
Observer
Origen of Alexandria
Rational beings (logika) are pre-existent souls who fell from a primordial unity with God. They are both embodied and spiritual — the body is a temporary vehicle. Knowledge is mediated by Scripture and the Logos. The observer is active — free will is central to Origen's soteriology. God is personal, provident, and pedagogical. "Every rational creature is capable of earning praise or blame." (De Principiis I, Preface 5)
Energy
Origen of Alexandria
Divine energy (dynamis) sustains creation and drives the process of restoration. It is infinite, conserved in God, and reversible — what has fallen can be raised, what has been dispersed can be gathered back. "The goodness of God through Christ will restore the entire creation to one end." (De Principiis I.6.1, paraphrase)
Information
Origen of Alexandria
Cosmic information is conserved in the Logos, who contains the rational principles (logoi) of all things. Personal information is conserved: the soul is immortal, and its history — including its sins and growth — is retained through successive aeons as the ground of its ongoing education. "Nothing is lost to the divine economy." (paraphrase of De Principiis II.1.1–3)
Internal Tensions
Where each persona's working synthesis strains against itself.
Origen's doctrine of universal restoration (apokatastasis) sits uneasily with the biblical texts on eternal punishment, and was condemned at the Fifth Ecumenical Council (553). His teaching on the pre-existence of souls was likewise rejected. The tension between his commitment to the rule of faith and his speculative Platonism has made him simultaneously one of the most admired and most suspect figures in Christian intellectual history.