The Doomsday Argument
Anthropic reasoning about human extinction
First published: B. Carter, Royal Society lecture (1983); J. Leslie, *The End of the World* (1996).
If you are a randomly-drawn human, you are unlikely to be among the first 5% — so the total number of humans is unlikely to be much larger than your birth rank suggests.
Treating yourself as a typical observer in the human population, you should expect your birth rank to be roughly median rather than extreme. If you are roughly the 60-billionth human, the total population is unlikely to exceed about a trillion — bounding humanity's future duration far below what naive extrapolation suggests. The argument is structurally identical to Sleeping Beauty and closely related to Bostrom's simulation argument; rejecting it requires rejecting either typicality or self-locating priors.
Formulation
Let N be total number of humans ever. Conditional on being human #n, infer P(N | n) via Bayes; with a flat prior in log N, expect N ≈ 20·n with 95% confidence. Hence doomsday relatively soon.
Dimensions Engaged
Observer
Observer · Number: how should an observer reason about the size of their reference class?
Time
Time · Extent: bears on the expected duration of human existence.
Information
Self-locating information as evidence: does knowing your birth rank constrain population predictions?
Responses — How Schools Engage
Affirms / takes the bait 2
Compatible with broader anthropic reasoning: the same self-sampling assumption that handles multiverse priors yields the doomsday verdict.
A close cousin of the simulation argument: both depend on typicality across populations of observers. Acceptance of one strongly motivates acceptance of the other.
Denies / rejects the premise 1
Anthropic typicality extracts cosmological conclusions from a probability measure no one knows how to specify. The argument is a methodological warning, not a positive thesis.
Reframes the question 1
The argument's practical purchase is in motivating attention to existential risk; the specific probability claims are far less robust than the imperative to take long-tail risks seriously.
Holds it inconclusive 2
Live debate: depends on the right reference class and prior. Many naturalists treat the argument as a useful constraint on cosmology and risk reasoning without endorsing the headline doomsday verdict.
A canonical battleground for self-locating priors: thirder-style reasoning supports doomsday; halfer-style reasoning does not.
Related Experiments
Experiments engaged by an overlapping set of schools — likely to surface the same fault lines.
Further reading
- Leslie, *The End of the World* (1996)
- Bostrom, *Anthropic Bias* (2002)
- Gott, "Implications of the Copernican principle for our future prospects", *Nature* 363 (1993)
Related Historical Debates
Debates that share dimensions and/or aligned schools with this experiment.
Personas Most Aligned With This Experiment
Ranked by total declared-influence weight in the schools that respond to this experiment.
Works Most Aligned With This Experiment
Ranked by total declared-influence weight in the schools that respond to this experiment.
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